Frequently Asked Questions
Q: Why did the angel call to Avraham a second time in Genesis 22:15?
A: According to Rashi, the angel called a second time to emphasize the importance of the message and to reassure Avraham after the test of the Akeidah (Binding of Isaac). The first call (in verse 11) was to stop him from sacrificing Yitzchak, while the second call delivers Hashem's blessing and covenant.
Q: What is the significance of the angel calling from heaven in Genesis 22:15?
A: The Midrash explains that the angel calling from heaven symbolizes divine approval and a heavenly perspective. It shows that Avraham's actions during the Akeidah were aligned with Hashem's will, and the blessings that follow come directly from a heavenly source.
Q: What can we learn from the angel's second call to Avraham in this verse?
A: The Rambam teaches that this verse teaches the importance of divine communication and reassurance. Just as Avraham received confirmation and blessing after his test, we learn that steadfast faith and obedience to Hashem are ultimately rewarded, even after difficult challenges.
Q: How does Genesis 22:15 connect to the broader story of the Akeidah?
A: The Sforno explains that this verse serves as the conclusion to the Akeidah narrative. After Avraham demonstrated his complete devotion to Hashem, the second call from the angel reinforces the covenant and blessings, showing that the test was ultimately for Avraham's spiritual growth and the future of the Jewish people.
Q: Why is the term 'malach Hashem' (angel of the Lord) used here instead of Hashem speaking directly?
A: Rashi and other commentators explain that a 'malach' (angel) is often used as an intermediary for divine communication in situations requiring specific messages or actions. Here, the angel delivers Hashem's words to emphasize the importance of the moment while maintaining the reverence due to direct divine speech.
The Angel's Second Call to Avraham
The verse states: "And the angel of the Lord called to Avraham out of heaven the second time" (Genesis 22:15). This occurs immediately after the Akeidah (Binding of Isaac), where Avraham demonstrated his unwavering faith in Hashem by being willing to sacrifice his son.
Rashi's Explanation
Rashi explains that the angel called a second time to emphasize that the message was from Hashem Himself, not merely the angel's own words. The first call (Genesis 22:11) was to stop Avraham from slaughtering Yitzchak, while this second call conveys a divine blessing (Rashi on Genesis 22:15). This distinction highlights that the initial intervention was urgent, whereas the second call carries eternal significance.
Rambam's Perspective
Rambam (Maimonides) discusses prophecy in Moreh Nevuchim (Guide for the Perplexed 2:42), noting that angels often serve as intermediaries for divine communication. Here, the angel's second call reinforces that Avraham's test was complete, and his reward—the covenant and blessings—was now being affirmed directly from heaven.
Midrashic Insights
Kabbalistic Interpretation
The Zohar (1:120b) interprets the "second call" as a revelation of chesed</em (divine kindness) following the gevurah (severity) of the test. The duality reflects the balance of divine attributes—mercy emerging after judgment.
Halachic Significance
The Mishneh Torah (Hilchot Yesodei HaTorah 7:6) cites this verse as an example of prophetic communication through an angel, demonstrating that true prophecy aligns with Torah principles. The second call affirms that Avraham’s actions were in accordance with divine will.