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Hebrew Text
וְהִתְבָּרֲכוּ בְזַרְעֲךָ כֹּל גּוֹיֵי הָאָרֶץ עֵקֶב אֲשֶׁר שָׁמַעְתָּ בְּקֹלִי׃
English Translation
and in thy seed shall all the nations of the earth be blessed
Transliteration
Vehitbarakhu vezarakha kol goyei ha'aretz ekev asher shamata bekoli.
Hebrew Leining Text
וְהִתְבָּרְכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃
וְהִתְבָּרְכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yevamot 63a
The verse is discussed in the context of the blessings promised to Abraham and his descendants, emphasizing the universal impact of Abraham's faithfulness.
📖 Nedarim 31a
The verse is referenced in a discussion about the significance of circumcision and the covenant with Abraham, linking it to the blessings for all nations.
Context of the Verse
The verse (Bereshit 22:18) appears after the Akeidah (Binding of Isaac), where Avraham Avinu demonstrates his unwavering faith in Hashem. This blessing is a reaffirmation of the covenant between Hashem and Avraham, emphasizing the far-reaching impact of Avraham's descendants.
Meaning of "VeHitbarekhu" (Shall Be Blessed)
Rashi explains that "VeHitbarekhu" implies that nations will say to one another, "May you be blessed like the seed of Avraham." This reflects the recognition of Avraham's merit and the divine favor upon his descendants. The Radak adds that this blessing extends to those who emulate Avraham's righteousness and adherence to Hashem's will.
The Role of Avraham's Descendants
Rambam (Hilchot Melachim 11:4) interprets this verse as a reference to the eventual universal recognition of Hashem through the Jewish people. The nations will acknowledge the truth of Torah and the divine mission of Klal Yisrael, leading them to seek blessing in connection with Avraham's descendants.
"Ekeb Asher Shamata Bekoli" (Because You Have Obeyed My Voice)
The Sforno notes that this phrase highlights the direct correlation between Avraham's obedience—particularly during the Akeidah—and the enduring blessing for his descendants. The Midrash (Bereshit Rabbah 56:5) elaborates that Avraham's willingness to sacrifice Yitzchak merited this eternal covenant.
Practical Implications