Genesis 22:7 - Where's the sacrificial lamb?

Genesis 22:7 - בראשית 22:7

Hebrew Text

וַיֹּאמֶר יִצְחָק אֶל־אַבְרָהָם אָבִיו וַיֹּאמֶר אָבִי וַיֹּאמֶר הִנֶּנִּי בְנִי וַיֹּאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָה׃

English Translation

And Yiżĥaq spoke to Avraham his father, and said, My father: and he said, Here I am, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

Transliteration

Va'yomer Yitzhak el-Avraham aviv va'yomer avi va'yomer hineni bni va'yomer hineh ha'esh veha'etzim ve'aye haseh le'olah.

Hebrew Leining Text

וַיֹּ֨אמֶר יִצְחָ֜ק אֶל־אַבְרָהָ֤ם אָבִיו֙ וַיֹּ֣אמֶר אָבִ֔י וַיֹּ֖אמֶר הִנֶּ֣נִּֽי בְנִ֑י וַיֹּ֗אמֶר הִנֵּ֤ה הָאֵשׁ֙ וְהָ֣עֵצִ֔ים וְאַיֵּ֥ה הַשֶּׂ֖ה לְעֹלָֽה׃

🎵 Listen to leining

Parasha Commentary

The Dialogue Between Yitzchak and Avraham

The verse describes a poignant exchange between Yitzchak and Avraham as they ascend Mount Moriah for the Akeidah (Binding of Isaac). Yitzchak, noticing the preparations for a sacrifice but lacking an animal, asks his father, "Behold the fire and the wood, but where is the lamb for a burnt offering?" (Bereishit 22:7). This moment is laden with spiritual and emotional depth, as interpreted by classical Jewish commentators.

Rashi's Explanation

Rashi (Bereishit 22:7) explains that Yitzchak, though aware of the divine command, asks this question to prompt Avraham to reveal whether he himself is to be the offering. Rashi notes that Avraham’s response—"Hashem will provide for Himself the lamb for a burnt offering" (22:8)—was intentionally ambiguous, neither confirming nor denying Yitzchak’s role, to avoid causing him undue distress.

Midrashic Insights

The Midrash (Bereishit Rabbah 56:4) elaborates that Yitzchak, at 37 years old, was fully aware of the implications of the Akeidah and willingly participated. His question reflects not ignorance but a test of his own resolve, demonstrating his mesirut nefesh (self-sacrifice) for Hashem’s will. The Midrash further teaches that the dialogue highlights Yitzchak’s righteousness, as he sought clarity while submitting to divine decree.

Rambam's Perspective

Rambam (Mishneh Torah, Hilchot Yesodei HaTorah 5:3) discusses the Akeidah as the ultimate test of Avraham’s love and fear of Hashem. Yitzchak’s question underscores the gravity of the moment, as both father and son confront the paradox of divine command and human emotion. Rambam emphasizes that their unwavering faith serves as a model for future generations.

Theological Significance

  • Trust in Divine Providence: Avraham’s response, "Hashem will provide," embodies the principle of bitachon (trust in Hashem), teaching that even in uncertainty, one must rely on divine wisdom.
  • Willingness for Sacrifice: Yitzchak’s question reveals his readiness to fulfill Hashem’s will, prefiguring the Jewish people’s enduring commitment to Torah despite challenges.
  • Parent-Child Covenant: The dialogue symbolizes the transmission of faith between generations, a cornerstone of Jewish continuity.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sanhedrin 89b
The verse is discussed in the context of the binding of Isaac (Akedah), where the dialogue between Abraham and Isaac is analyzed to understand their respective roles and the nature of their test.
📖 Berakhot 56b
Referenced in a discussion about dreams and their interpretations, where the elements of fire and wood from the verse are symbolically interpreted.

Frequently Asked Questions

Q: Why did Yitzchak (Isaac) ask Avraham about the lamb for the offering?
A: Yitzchak noticed they had fire and wood but no animal for the sacrifice. According to Rashi, this shows Yitzchak's wisdom - he understood something was missing, yet asked respectfully. The Midrash (Genesis Rabbah 56:4) explains this demonstrated Yitzchak's willingness to be the sacrifice himself.
Q: What is the significance of Avraham answering 'Hineni' ('Here I am') to Yitzchak?
A: Saying 'Hineni' shows Avraham's complete presence and readiness. Rambam teaches this response reflects the ideal attitude when serving Hashem - being fully attentive and devoted. The Talmud (Chullin 91a) notes this was the third time Avraham said 'Hineni' during this test, showing his consistent devotion.
Q: What lesson can we learn from Yitzchak's question about the sacrifice?
A: The verse teaches the importance of asking thoughtful questions in Torah study and divine service. As the Ramban explains, Yitzchak wasn't complaining - he sought understanding while showing faith. This models how we should approach mitzvot: with both obedience and a desire to comprehend.