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Hebrew Text
וַיֹּאמֶר יִצְחָק אֶל־אַבְרָהָם אָבִיו וַיֹּאמֶר אָבִי וַיֹּאמֶר הִנֶּנִּי בְנִי וַיֹּאמֶר הִנֵּה הָאֵשׁ וְהָעֵצִים וְאַיֵּה הַשֶּׂה לְעֹלָה׃
English Translation
And Yiżĥaq spoke to Avraham his father, and said, My father: and he said, Here I am, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
Transliteration
Va'yomer Yitzhak el-Avraham aviv va'yomer avi va'yomer hineni bni va'yomer hineh ha'esh veha'etzim ve'aye haseh le'olah.
Hebrew Leining Text
וַיֹּ֨אמֶר יִצְחָ֜ק אֶל־אַבְרָהָ֤ם אָבִיו֙ וַיֹּ֣אמֶר אָבִ֔י וַיֹּ֖אמֶר הִנֶּ֣נִּֽי בְנִ֑י וַיֹּ֗אמֶר הִנֵּ֤ה הָאֵשׁ֙ וְהָ֣עֵצִ֔ים וְאַיֵּ֥ה הַשֶּׂ֖ה לְעֹלָֽה׃
וַיֹּ֨אמֶר יִצְחָ֜ק אֶל־אַבְרָהָ֤ם אָבִיו֙ וַיֹּ֣אמֶר אָבִ֔י וַיֹּ֖אמֶר הִנֶּ֣נִּֽי בְנִ֑י וַיֹּ֗אמֶר הִנֵּ֤ה הָאֵשׁ֙ וְהָ֣עֵצִ֔ים וְאַיֵּ֥ה הַשֶּׂ֖ה לְעֹלָֽה׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 89b
The verse is discussed in the context of the binding of Isaac (Akedah), where the dialogue between Abraham and Isaac is analyzed to understand their respective roles and the nature of their test.
📖 Berakhot 56b
Referenced in a discussion about dreams and their interpretations, where the elements of fire and wood from the verse are symbolically interpreted.
The Dialogue Between Yitzchak and Avraham
The verse describes a poignant exchange between Yitzchak and Avraham as they ascend Mount Moriah for the Akeidah (Binding of Isaac). Yitzchak, noticing the preparations for a sacrifice but lacking an animal, asks his father, "Behold the fire and the wood, but where is the lamb for a burnt offering?" (Bereishit 22:7). This moment is laden with spiritual and emotional depth, as interpreted by classical Jewish commentators.
Rashi's Explanation
Rashi (Bereishit 22:7) explains that Yitzchak, though aware of the divine command, asks this question to prompt Avraham to reveal whether he himself is to be the offering. Rashi notes that Avraham’s response—"Hashem will provide for Himself the lamb for a burnt offering" (22:8)—was intentionally ambiguous, neither confirming nor denying Yitzchak’s role, to avoid causing him undue distress.
Midrashic Insights
The Midrash (Bereishit Rabbah 56:4) elaborates that Yitzchak, at 37 years old, was fully aware of the implications of the Akeidah and willingly participated. His question reflects not ignorance but a test of his own resolve, demonstrating his mesirut nefesh (self-sacrifice) for Hashem’s will. The Midrash further teaches that the dialogue highlights Yitzchak’s righteousness, as he sought clarity while submitting to divine decree.
Rambam's Perspective
Rambam (Mishneh Torah, Hilchot Yesodei HaTorah 5:3) discusses the Akeidah as the ultimate test of Avraham’s love and fear of Hashem. Yitzchak’s question underscores the gravity of the moment, as both father and son confront the paradox of divine command and human emotion. Rambam emphasizes that their unwavering faith serves as a model for future generations.
Theological Significance