Genesis 23:19 - Avraham secures eternal burial site

Genesis 23:19 - בראשית 23:19

Hebrew Text

וְאַחֲרֵי־כֵן קָבַר אַבְרָהָם אֶת־שָׂרָה אִשְׁתּוֹ אֶל־מְעָרַת שְׂדֵה הַמַּכְפֵּלָה עַל־פְּנֵי מַמְרֵא הִוא חֶבְרוֹן בְּאֶרֶץ כְּנָעַן׃

English Translation

And after this, Avraham buried Sara his wife in the cave of the field of Makhpela before Mamre: the same is Ḥevron in the land of Kena῾an.

Transliteration

Ve'acharei-chen kavar Avraham et-Sarah ishto el-me'arat sdeh ha-Makpelah al-pnei Mamre hi Chevron be'eretz Kena'an.

Hebrew Leining Text

וְאַחֲרֵי־כֵן֩ קָבַ֨ר אַבְרָהָ֜ם אֶת־שָׂרָ֣ה אִשְׁתּ֗וֹ אֶל־מְעָרַ֞ת שְׂדֵ֧ה הַמַּכְפֵּלָ֛ה עַל־פְּנֵ֥י מַמְרֵ֖א הִ֣וא חֶבְר֑וֹן בְּאֶ֖רֶץ כְּנָֽעַן׃

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Parasha Commentary

The Burial of Sarah in the Cave of Machpelah

The verse describes Avraham's burial of his wife Sarah in the Cave of Machpelah, marking the first Jewish acquisition of land in Eretz Canaan. This event holds profound significance in Jewish tradition, as it establishes a permanent connection between the Jewish people and the Land of Israel.

Location and Meaning of Machpelah

Rashi (Bereshit 23:9) explains that the name "Machpelah" comes from the root כפל (double), referring to either:

  • A double cave (possibly two chambers, one inside the other)
  • The fact that couples were buried there (Adam and Chava, Avraham and Sarah, etc.)

The Midrash (Bereshit Rabbah 58:8) states that this cave was the entrance to Gan Eden, making it especially holy ground.

Avraham's Purchase of the Burial Site

The Talmud (Bava Metzia 87a) emphasizes that Avraham insisted on paying full price for the land rather than accepting it as a gift, to establish clear ownership according to halacha. Rambam (Hilchot Mechira 1:15) later codifies this as a principle in Jewish property law.

Significance of Hebron

The verse notes that Mamre is Hebron. Rashi explains that Mamre was the name of Avraham's ally (Bereshit 14:13), and the area was called by his name. Hebron's importance is underscored by the Midrash (Pirkei D'Rabbi Eliezer 36) which states it is one of the three places where the nations cannot claim the Jews stole the land, as it was properly purchased.

Spiritual Dimensions of the Burial

The Zohar (1:127b) teaches that Sarah's burial in Machpelah represents the connection between the physical and spiritual worlds. Just as the cave was the gateway between this world and Gan Eden, Sarah's righteousness created a channel for divine blessing to enter the world.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sotah 13a
The verse is referenced in a discussion about the burial of Sarah and the significance of the Cave of Machpelah.
📖 Bava Batra 58a
The verse is mentioned in the context of discussing the location and purchase of the Cave of Machpelah by Abraham.

Frequently Asked Questions

Q: Why did Avraham bury Sarah in the Cave of Machpelah?
A: Avraham buried Sarah in the Cave of Machpelah because it was a sacred burial site that would become the resting place for the patriarchs and matriarchs of the Jewish people. According to Rashi (Genesis 23:9), this cave was chosen because it was near the place where Adam and Chava (Eve) were buried, making it especially holy. Additionally, the Midrash (Pirkei DeRabbi Eliezer 36) teaches that Avraham specifically sought this location to fulfill the divine promise that his descendants would inherit the land of Canaan.
Q: Where is the Cave of Machpelah located?
A: The Cave of Machpelah is located in Hebron (Chevron), in the land of Canaan, as stated in the verse (Genesis 23:19). Today, it is known as the Tomb of the Patriarchs (Me'arat HaMachpelah) and is a significant holy site in Judaism. The Talmud (Eruvin 53a) and Rambam (Hilchot Beit HaBechirah 7:14) discuss its sanctity as the burial place of Avraham, Sarah, Yitzchak, Rivka, Yaakov, and Leah.
Q: Why is Hebron called 'Chevron' in Hebrew?
A: Hebron is called 'Chevron' (חֶבְרוֹן) in Hebrew, which comes from the root 'chavar' (חבר), meaning 'to connect' or 'to unite.' Rashi (Genesis 23:2) explains that Chevron was named so because it was a place where people gathered and connected. The Midrash (Bereishit Rabbah 58:4) also associates the name with Avraham's deep connection to this land, as it was where he established his legacy and where the patriarchs and matriarchs were buried.
Q: What is the significance of Avraham burying Sarah in the land of Canaan?
A: Avraham burying Sarah in the land of Canaan (Genesis 23:19) was a fulfillment of Hashem's promise that this land would belong to his descendants (Genesis 12:7). By purchasing the Cave of Machpelah as a burial site, Avraham legally acquired a portion of the land, as explained by Rashi and the Talmud (Bava Metzia 87a). This act demonstrated his faith in the divine promise and established a permanent Jewish connection to the land.
Q: Why is the Cave of Machpelah important in Judaism today?
A: The Cave of Machpelah remains one of the holiest sites in Judaism because it is the burial place of the patriarchs and matriarchs (Avraham, Sarah, Yitzchak, Rivka, Yaakov, and Leah). The Rambam (Mishneh Torah, Hilchot Beit HaBechirah 7:14) emphasizes its sanctity, and Jewish tradition teaches that prayers offered there are especially powerful. It is a place of pilgrimage and a symbol of the eternal bond between the Jewish people and the land of Israel.