Genesis 24:10 - Eliezer's faithful journey begins

Genesis 24:10 - בראשית 24:10

Hebrew Text

וַיִּקַּח הָעֶבֶד עֲשָׂרָה גְמַלִּים מִגְּמַלֵּי אֲדֹנָיו וַיֵּלֶךְ וְכָל־טוּב אֲדֹנָיו בְּיָדוֹ וַיָּקָם וַיֵּלֶךְ אֶל־אֲרַם נַהֲרַיִם אֶל־עִיר נָחוֹר׃

English Translation

And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Aram-naharayim, to the city of Naĥor.

Transliteration

Vayikach ha'eved asara gmalim migmalei adonav vayeilech vechol-tuv adonav beyado vayakam vayeilech el-Aram Naharayim el-ir Nachor.

Hebrew Leining Text

וַיִּקַּ֣ח הָ֠עֶ֠בֶד עֲשָׂרָ֨ה גְמַלִּ֜ים מִגְּמַלֵּ֤י אֲדֹנָיו֙ וַיֵּ֔לֶךְ וְכׇל־ט֥וּב אֲדֹנָ֖יו בְּיָד֑וֹ וַיָּ֗קׇם וַיֵּ֛לֶךְ אֶל־אֲרַ֥ם נַֽהֲרַ֖יִם אֶל־עִ֥יר נָחֽוֹר׃

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Parasha Commentary

The Servant's Mission

The verse describes Eliezer, Avraham's trusted servant, embarking on a mission to find a wife for Yitzchak. The Torah emphasizes that he took "ten camels from his master's camels," which Rashi explains (based on Bereishit Rabbah 59:9) was to demonstrate Avraham's wealth and importance—since camels were a sign of prestige in that era. This would make Rivkah's family more receptive to the match.

Symbolism of the Ten Camels

  • Representation of Completeness: The number ten alludes to the Ten Commandments or the Ten Utterances of Creation (Avot 5:1), symbolizing that this mission was divinely ordained and complete in purpose.
  • Avraham's Generosity: The Midrash (Bereishit Rabbah 59:9) notes that Avraham allowed Eliezer to take from his finest possessions, showing his trust and the importance of the mission.

"All the Goods of His Master Were in His Hand"

Ramban (Nachmanides) explains that this phrase indicates Eliezer was entrusted with full authority to act on Avraham's behalf. The Talmud (Yoma 28b) derives from here that a faithful agent is like the sender himself—a principle later applied to halachic agency (שליחות).

Destination: Aram-Naharayim

The verse specifies that Eliezer went to "Aram-Naharayim, the city of Nachor." Rashi clarifies that this was the place of Avraham's family, highlighting the importance of maintaining familial and spiritual continuity by seeking a wife from Avraham's lineage, as opposed to the Canaanites.

Lessons in Faith and Action

The Sforno notes that Eliezer's immediate departure ("and he arose and went") reflects his unwavering commitment to fulfilling Avraham's request, teaching the value of hastening to perform a mitzvah. This mirrors Avraham's own alacrity in serving Hashem, as seen earlier in the Torah (e.g., Lech Lecha).

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did Avraham's servant take ten camels when searching for a wife for Yitzchak?
A: Rashi explains that the ten camels were a sign of Avraham's wealth and status, showing that Yitzchak came from a prominent family. Additionally, the Midrash (Bereishit Rabbah 60:5) teaches that the number ten corresponds to the Ten Commandments, hinting at the spiritual greatness of the future Jewish nation that would descend from this match.
Q: What is the significance of the servant taking 'all the goods of his master' with him?
A: The Ramban explains that this demonstrates Avraham's complete trust in his servant Eliezer to faithfully carry out his mission. Additionally, bringing valuables was practical for arranging a proper marriage, as it showed the seriousness of the proposal and Avraham's ability to provide for the bride.
Q: Why did Eliezer go specifically to Aram Naharayim to find a wife for Yitzchak?
A: According to Rashi and the Talmud (Yevamot 61a), Avraham wanted Yitzchak to marry within his own family lineage to maintain spiritual purity. Aram Naharayim was where Avraham's brother Nachor lived, making it the appropriate place to find a suitable match from their extended family.
Q: What lesson can we learn from how Eliezer prepared for this important mission?
A: The Torah teaches us the importance of proper preparation and attention to detail when fulfilling important tasks. Eliezer didn't go empty-handed - he prepared gifts, transportation, and provisions. This mirrors Jewish values of being prepared for mitzvot and important life events, as discussed in the Mishnah (Pirkei Avot 2:15).
Q: Why does the Torah give so many details about Eliezer's journey to find a wife for Yitzchak?
A: The Sforno explains that these details show the Divine Providence guiding this crucial event in Jewish history. Every detail - the number of camels, the route taken, the timing - was orchestrated by Hashem to ensure the proper foundation of the Jewish people. The Talmud (Chullin 95b) also notes that this story teaches about the importance of shidduchim (marriage matches) in Jewish tradition.