Genesis 24:15 - Divine match unfolds instantly.

The Immediate Fulfillment of Eliezer's Prayer

The verse (Bereishit 24:15) describes how Rivka appeared before Eliezer finished praying for success in finding a wife for Yitzchak. Rashi explains that this demonstrates Divine Providence (Hashgacha Pratit)—Hashem orchestrated events so that Rivka arrived precisely as Eliezer prayed, indicating that she was the destined match for Yitzchak. The Midrash (Bereishit Rabbah 60:5) further emphasizes that Rivka's appearance at that exact moment was a sign that she possessed the middot (character traits) of chesed (kindness) fitting for Avraham's household.

Rivka's Lineage and Significance

The verse details Rivka's lineage as "born to Betu'el, son of Milka, the wife of Nachor, Avraham’s brother". Ramban notes that the Torah specifies her ancestry to highlight that she came from a family connected to Avraham, despite their later idolatrous tendencies (as Betu'el and Lavan were known for deceit). The Sforno adds that mentioning Milka (Nachor's wife) underscores Rivka's noble roots, as Milka was the daughter of Haran, Avraham's brother, thus preserving the purity of the family line.

The Symbolism of the Pitcher on Her Shoulder

The verse concludes with Rivka carrying "her pitcher upon her shoulder", which the Talmud (Ta'anit 5b) interprets as a sign of her strength and diligence. The Kli Yakar explains that this detail foreshadows her readiness for acts of kindness, as she would soon draw water for Eliezer and his camels. Additionally, the Ba'al HaTurim connects the pitcher to future events—just as she carried water for others, her descendants (the Jewish people) would later draw spiritual "water" (Torah) at Har Sinai.

• Divine Timing: Rivka's arrival mid-prayer shows Hashem's direct involvement in shidduchim (matches).
• Ancestral Merit: Her lineage, though mixed, retained a connection to Avraham's holiness.
• Character Trait: The pitcher symbolizes her gevurah (inner strength) in performing chesed.