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Hebrew Text
וַיֹּאמְרוּ נִקְרָא לַנַּעֲרָ וְנִשְׁאֲלָה אֶת־פִּיהָ׃
English Translation
And they said, We will call the girl, and inquire at her mouth.
Transliteration
Vayomru nikra lana'ara venish'ala et-piha
Hebrew Leining Text
וַיֹּאמְר֖וּ נִקְרָ֣א לַֽנַּעֲרָ֑ וְנִשְׁאֲלָ֖ה אֶת־פִּֽיהָ׃
וַיֹּאמְר֖וּ נִקְרָ֣א לַֽנַּעֲרָ֑ וְנִשְׁאֲלָ֖ה אֶת־פִּֽיהָ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Genesis 24:57) appears in the narrative of Eliezer, servant of Avraham, seeking a wife for Yitzchak. After Eliezer recounts the miraculous signs that led him to Rivkah, her family, Betuel and Lavan, respond by saying, "We will call the girl, and inquire at her mouth." This demonstrates their recognition of Rivkah's autonomy in the matter of marriage.
Rashi's Commentary
Rashi explains that the phrase "וְנִשְׁאֲלָה אֶת־פִּיהָ" ("and inquire at her mouth") indicates that Rivkah's consent was essential for the marriage to proceed. This aligns with the halachic principle that a woman cannot be married against her will (Kiddushin 2b). Rashi emphasizes that even though her family initially agreed, they still sought her explicit approval, underscoring the Torah's respect for a woman's free will in marital matters.
Midrashic Insights
The Midrash (Bereishit Rabbah 60:12) highlights Rivkah's righteousness by noting that her family deferred to her decision. This reflects the idea that Rivkah was a bas chochmah (a wise woman) whose judgment was trusted. The Midrash further connects this to the broader theme of Divine Providence in the selection of Yitzchak's wife, as Rivkah's willingness confirmed she was the destined match.
Halachic Implications
Rambam (Hilchos Ishus 4:1) codifies this principle, stating that a woman's consent is required for marriage, derived from this very verse. The phrasing "נִשְׁאֲלָה אֶת־פִּיהָ" establishes a precedent for ensuring the bride's agreement, a cornerstone of Jewish marital law.
Moral Lessons