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Hebrew Text
וַיִּתְרֹצֲצוּ הַבָּנִים בְּקִרְבָּהּ וַתֹּאמֶר אִם־כֵּן לָמָּה זֶּה אָנֹכִי וַתֵּלֶךְ לִדְרֹשׁ אֶת־יְהוָה׃
English Translation
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the Lord.
Transliteration
Vayitrotzatzu habanim b'kirbah vatomer im-ken lamah zeh anochi vatelech lidrosh et-Adonai.
Hebrew Leining Text
וַיִּתְרֹֽצְצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־יְהֹוָֽה׃
וַיִּתְרֹֽצְצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם־כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת־יְהֹוָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 60a
The verse is referenced in a discussion about the struggles of Rebecca during her pregnancy, illustrating the concept of divine providence and the significance of prayer in times of distress.
📖 Niddah 31a
The verse is mentioned in the context of discussing the nature of fetal development and the struggles between Jacob and Esau in Rebecca's womb, symbolizing their future conflict.
Struggle Between Yaakov and Esav in the Womb
The verse (Bereishit 25:22) describes Rivka Imeinu experiencing a tumultuous pregnancy, with the twins "struggling within her." Rashi explains that this was not merely physical movement but a spiritual conflict: when Rivka passed a Beit Midrash (study hall), Yaakov would stir to leave, and when she passed a place of idolatry, Esav would stir. This foreshadows their divergent paths—Yaakov as a seeker of Torah and Esav drawn to avodah zarah (foreign worship).
Rivka's Distress and Inquiry
Rivka exclaims, "If so, why am I thus?"—expressing anguish over her suffering. The Midrash (Bereishit Rabbah 63:6) states that she questioned why she had prayed for children if pregnancy brought such pain. Ramban suggests her distress stemmed from sensing the profound spiritual dichotomy between her sons, realizing they represented opposing forces in the divine plan.
Seeking Divine Guidance
The phrase "she went to inquire of Hashem" is interpreted by Chazal (Megillah 14a) to mean she sought prophecy at the yeshiva of Shem and Ever. According to the Sforno, Hashem revealed to her that two nations were forming within her—Yaakov's descendants destined for Torah and Avodah (service of Hashem), and Esav's inclined toward worldly power. This explains her later actions in securing the brachot for Yaakov.
Key Lessons from the Verse