Genesis 26:12 - Divine blessing multiplies harvest.

Genesis 26:12 - בראשית 26:12

Hebrew Text

וַיִּזְרַע יִצְחָק בָּאָרֶץ הַהִוא וַיִּמְצָא בַּשָּׁנָה הַהִוא מֵאָה שְׁעָרִים וַיְבָרֲכֵהוּ יְהוָה׃

English Translation

Then Yiżĥaq sowed in that land, and received in the same year a hundredfold: for the Lord blessed him.

Transliteration

Va-yizra Yitzchak ba-aretz ha-hi va-yimtza ba-shanah ha-hi me'ah she'arim va-yevarechehu Adonai.

Hebrew Leining Text

וַיִּזְרַ֤ע יִצְחָק֙ בָּאָ֣רֶץ הַהִ֔וא וַיִּמְצָ֛א בַּשָּׁנָ֥ה הַהִ֖וא מֵאָ֣ה שְׁעָרִ֑ים וַֽיְבָרְכֵ֖הוּ יְהֹוָֽה׃

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Parasha Commentary

The Blessing of Yitzchak's Harvest

The verse (Bereishit 26:12) describes Yitzchak's agricultural success in the land of Gerar, where he sowed and reaped a hundredfold in the same year. This miraculous yield demonstrates Hashem's direct blessing upon Yitzchak, fulfilling the promise made to Avraham (Bereishit 22:17).

Rashi's Explanation

Rashi notes that the land was not naturally fertile, yet Yitzchak's harvest was supernatural—"a hundredfold" (me'ah she'arim)—indicating that each seed produced one hundred times its normal yield. This aligns with the Talmud's teaching (Ta'anit 8b) that blessing resides not in the object but in Hashem's will.

Rambam on Divine Providence

Rambam (Moreh Nevuchim 3:17) explains that Yitzchak's success was not merely agricultural but a sign of divine providence (hashgacha pratit) due to his righteousness. The blessing came because of his connection to Hashem, not merely as a natural outcome of farming.

Midrashic Insights

  • Midrash Tanchuma (Toldot 8): The phrase "in that land" (ba'aretz hahi) hints that the land was initially barren, making the miracle more evident.
  • Bereishit Rabbah (64:6): The hundredfold blessing was a reward for Yitzchak's willingness to be sacrificed at the Akeidah, linking his merit to Avraham's covenant.

Halachic Implications

The Shulchan Aruch (Orach Chaim 231:1) derives from this verse that one must recite a blessing (Birkat HaGomel) after experiencing a miraculous salvation, as Yitzchak's harvest was a clear act of divine intervention.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Ta'anit 21a
The verse is referenced in a discussion about divine blessings and agricultural success, illustrating how God's blessing can multiply one's yield.
📖 Berakhot 35b
Mentioned in the context of blessings and the importance of acknowledging God's role in prosperity and success.

Frequently Asked Questions

Q: What does it mean that Yitzchak (Isaac) sowed and received a hundredfold?
A: This verse teaches that Yitzchak planted crops in the land of Gerar during a famine, and Hashem blessed him with an exceptionally abundant harvest—a hundred times more than expected. According to Rashi, this miracle demonstrated that Yitzchak's success came from divine blessing, not just natural means, reinforcing that his righteousness brought prosperity even in difficult times.
Q: Why is this verse about Yitzchak's harvest important?
A: This verse highlights the principle of 'ברכה' (bracha, divine blessing) in Jewish thought. The Ramban explains that Yitzchak’s success despite the famine shows that material prosperity comes from Hashem’s will, not just human effort. It also sets a precedent for trusting in Hashem’s providence, especially during hardships, as seen later in Jewish history.
Q: What lesson can we learn from Yitzchak planting during a famine?
A: The Midrash (Bereishit Rabbah) teaches that Yitzchak’s actions show emunah (faith) and hishtadlut (proper effort). Even in a famine, he did not give up but worked the land while trusting in Hashem’s blessing. This teaches us to combine practical effort with faith in divine assistance, a key principle in Jewish life.
Q: How does Yitzchak’s hundredfold harvest apply to us today?
A: The Talmud (Ta’anit 8b) derives from this verse that bracha (blessing) rests on things that are 'hidden from the eye'—meaning we must do our part (like Yitzchak sowing) while recognizing that success ultimately comes from Hashem. Today, this reminds us to work diligently in our livelihoods while acknowledging that true prosperity is a gift from Above.
Q: Why did Hashem bless Yitzchak specifically with agricultural success?
A: Rashi explains that this blessing fulfilled the promise Hashem made to Avraham (Genesis 12:2) to bless his descendants. By granting Yitzchak a miraculous harvest in a time of famine, Hashem showed that the covenant continued through him. Additionally, the Sforno notes that agricultural success symbolized Yitzchak’s spiritual rootedness in Eretz Yisrael, connecting physical and divine blessings.