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Hebrew Text
וְהֵבֵאתָ לְאָבִיךָ וְאָכָל בַּעֲבֻר אֲשֶׁר יְבָרֶכְךָ לִפְנֵי מוֹתוֹ׃
English Translation
and thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
Transliteration
Veheveta le'avicha ve'achal ba'avur asher yevarechecha lifnei moto.
Hebrew Leining Text
וְהֵבֵאתָ֥ לְאָבִ֖יךָ וְאָכָ֑ל בַּעֲבֻ֛ר אֲשֶׁ֥ר יְבָרֶכְךָ֖ לִפְנֵ֥י מוֹתֽוֹ׃
וְהֵבֵאתָ֥ לְאָבִ֖יךָ וְאָכָ֑ל בַּעֲבֻ֛ר אֲשֶׁ֥ר יְבָרֶכְךָ֖ לִפְנֵ֥י מוֹתֽוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Megillah 16b
The verse is referenced in the context of discussing the importance of honoring one's parents and the blessings they bestow.
📖 Sanhedrin 22a
The verse is cited in a discussion about the significance of parental blessings and the ethical obligations of children towards their parents.
Context of the Verse
This verse (Genesis 27:10) is part of the narrative where Rivka (Rebecca) instructs Yaakov (Jacob) to bring food to his father Yitzchak (Isaac) so that he may receive the blessings intended for Esav (Esau). The verse highlights the importance of honoring one's parents and the spiritual significance of a father's blessing before his passing.
Rashi's Commentary
Rashi explains that Rivka's instruction to Yaakov was motivated by her prophetic knowledge that Yaakov was the rightful heir to Yitzchak's blessings, not Esav. The phrase "יברכך לפני מותו" ("that he may bless thee before his death") emphasizes the urgency of securing the blessing while Yitzchak was still alive, as a father's blessing carries immense weight, especially when given with full consciousness and intent before death.
Rambam on Honoring Parents
Rambam (Hilchot Mamrim 6:3) discusses the mitzvah of honoring one's parents, which includes attending to their needs. Yaakov's act of bringing food to Yitzchak exemplifies this mitzvah, demonstrating that even in pursuit of a divine plan, one must uphold the dignity and care of a parent.
Midrashic Insights
Theological Significance of the Blessing
The blessing before death is considered particularly potent in Jewish tradition. The Talmud (Bava Batra 116a) states that a father's blessing at the end of his life is irrevocable and carries the weight of a divine decree. This underscores why Rivka was insistent that Yaakov receive it, ensuring the continuity of the Abrahamic legacy through the righteous line.
Ethical Considerations
While the narrative involves deception, commentators like the Sforno argue that Rivka and Yaakov acted out of necessity to fulfill a higher divine plan. The Or HaChaim adds that Yaakov's humility and willingness to serve his father—even in this challenging circumstance—demonstrated his worthiness for the blessing.