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Hebrew Text
וַתִּתֵּן אֶת־הַמַּטְעַמִּים וְאֶת־הַלֶּחֶם אֲשֶׁר עָשָׂתָה בְּיַד יַעֲקֹב בְּנָהּ׃
English Translation
and she gave the savoury food and the bread, which she had prepared, into the hand of her son Ya῾aqov.
Transliteration
Vatiten et-hamta'amim ve'et-halechem asher asata b'yad Ya'akov benah.
Hebrew Leining Text
וַתִּתֵּ֧ן אֶת־הַמַּטְעַמִּ֛ים וְאֶת־הַלֶּ֖חֶם אֲשֶׁ֣ר עָשָׂ֑תָה בְּיַ֖ד יַעֲקֹ֥ב בְּנָֽהּ׃
וַתִּתֵּ֧ן אֶת־הַמַּטְעַמִּ֛ים וְאֶת־הַלֶּ֖חֶם אֲשֶׁ֣ר עָשָׂ֑תָה בְּיַ֖ד יַעֲקֹ֥ב בְּנָֽהּ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Bereshit 27:17) describes Rivka (Rebecca) giving Yaakov (Jacob) the savory food and bread she had prepared, which he would later present to his father Yitzchak (Isaac) to receive the blessings intended for Esav (Esau). This moment is pivotal in the narrative of the patriarchal blessings.
Rashi's Commentary
Rashi explains that the term "הַמַּטְעַמִּים" (the savory food) refers to dishes that stimulate the appetite, as Yitzchak had requested Esav to prepare food "as I love" (Bereshit 27:4). Rivka ensured that the food Yaakov brought would be pleasing to Yitzchak’s taste, increasing the likelihood of the ruse succeeding.
Rashi also notes that the phrase "בְּיַד יַעֲקֹב בְּנָהּ" (into the hand of her son Yaakov) emphasizes Rivka’s active role in orchestrating the plan. She did not merely instruct Yaakov but personally handed him the food, demonstrating her determination that Yaakov receive the blessings.
Midrashic Insights
The Midrash (Bereshit Rabbah 65:16) elaborates that Rivka’s actions were guided by divine inspiration (רוח הקודש), as she knew through prophecy that Yaakov was the rightful heir to the blessings. The Midrash also highlights that the food was prepared with great care, symbolizing the importance of the moment.
Rambam's Perspective
While Rambam does not comment directly on this verse, his principles in Hilchot De'ot (Laws of Ethical Conduct) emphasize the importance of acting with wisdom and foresight. Rivka’s actions align with this ideal, as she carefully planned to fulfill the divine will despite the apparent deception involved.
Halachic and Ethical Considerations
The Talmud (Makot 24a) discusses the concept of "עקבה" (deception for a greater purpose), which some commentators apply to Rivka’s actions. While deception is generally prohibited, in this case, it was justified to ensure the blessings went to the spiritually worthy son.
Additionally, the act of preparing food with such care teaches the importance of hiddur mitzvah (beautifying a commandment), as Rivka sought to make the food as appealing as possible to honor Yitzchak.