Genesis 27:2 - Isaac prepares uncertain final blessing

Genesis 27:2 - בראשית 27:2

Hebrew Text

וַיֹּאמֶר הִנֵּה־נָא זָקַנְתִּי לֹא יָדַעְתִּי יוֹם מוֹתִי׃

English Translation

And he said, Behold now, I am old, I know not the day of my death:

Transliteration

Vayomer hine-na zakan'ti lo yadati yom moti.

Hebrew Leining Text

וַיֹּ֕אמֶר הִנֵּה־נָ֖א זָקַ֑נְתִּי לֹ֥א יָדַ֖עְתִּי י֥וֹם מוֹתִֽי׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

The verse (Bereshit 27:2) records Yitzchak's words to his son Esav, expressing his awareness of his advanced age and uncertainty about the day of his death. This statement sets the stage for Yitzchak's intention to bless Esav before his passing.

Rashi's Explanation

Rashi comments that Yitzchak was 123 years old at this time and feared he might die soon, as his mother Sarah had passed away at 127 (Bereshit 23:1). He calculated that if he lived no longer than Sarah, his remaining years would be few. Rashi notes that in fact, Yitzchak lived until 180 (Bereshit 35:28), demonstrating that one cannot know their lifespan with certainty.

Ibn Ezra's Insight

Ibn Ezra suggests that Yitzchak's statement reflects the natural concern of an elderly person who senses their physical decline. The phrase "I know not the day of my death" indicates Yitzchak's humility and recognition that life and death are in Hashem's hands alone.

Midrashic Interpretation

The Midrash (Bereshit Rabbah 65:12) connects this verse to the concept of zechut avot (merit of the forefathers). It explains that Yitzchak, though righteous, did not presume upon his merits to know his lifespan, teaching that even the most virtuous must approach mortality with humility.

Halachic Perspective

Rambam (Hilchot Teshuva 9:1) derives from this verse the importance of constant repentance, as one never knows when death may come. This aligns with Yitzchak's awareness that life is uncertain, even in old age.

Spiritual Lessons

  • The uncertainty of life should inspire us to value each day and use it for meaningful purposes
  • Even great tzaddikim like Yitzchak maintain humility regarding their lifespan
  • Preparing spiritually (as Yitzchak sought to do with blessings) should not be delayed

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Bava Batra 143a
The verse is cited in a discussion about the transfer of property and the validity of a gift given in contemplation of death.
📖 Sanhedrin 91b
The verse is referenced in a discussion about the nature of death and the uncertainty of its timing.

Frequently Asked Questions

Q: Why did Isaac say 'I do not know the day of my death' in Genesis 27:2?
A: According to Rashi, Isaac said this because he felt his days were uncertain due to his old age and declining health. Though he was blind (Genesis 27:1), he sensed his time might be near and wanted to bless his son Esau before passing away. The Midrash (Bereishit Rabbah 65:12) explains that righteous people like Isaac do not presume to know their exact time of death, as it is in Hashem's hands.
Q: What lesson can we learn from Isaac saying 'I am old' in Genesis 27:2?
A: The Talmud (Chullin 7b) teaches that Isaac's humility is evident here—despite being a patriarch, he acknowledged his frailty. Rambam (Hilchot De'ot 2:3) explains this reflects the Jewish value of recognizing human limitations. It reminds us to use our time wisely for mitzvot (commandments) and meaningful deeds, as we never know when our lives will end.
Q: How does Isaac not knowing his day of death apply to us today?
A: The verse teaches an eternal Jewish principle: since no one knows their lifespan (Pirkei Avot 2:10), we must prioritize Torah study, repentance (teshuvah), and good deeds daily. The Shulchan Aruch (Orach Chaim 1:1) begins with this idea, emphasizing that one should not delay mitzvot, as Isaac’s words remind us of life’s uncertainty.
Q: Why did Isaac want to bless Esau specifically in Genesis 27:2?
A: Rashi (on Genesis 25:28) notes Isaac favored Esau because he provided him with food, and the Midrash (Tanchuma Toldot 8) suggests Isaac mistakenly believed Esau was more righteous in private than Jacob. However, the Torah later reveals Jacob was the rightful heir to the spiritual legacy (Genesis 27:33-37), showing Divine providence over human intentions.