Genesis 27:3 - Blind father's final request.

Context of the Verse

This verse (Genesis 27:3) is part of the narrative where Yitzchak (Isaac) instructs his son Esav (Esau) to hunt game and prepare a meal so that he may bless him before his death. The verse reflects Yitzchak's preference for Esav's hunting skills and sets the stage for the subsequent events where Yaakov (Jacob) receives the blessing instead.

Rashi's Commentary

Rashi explains that Yitzchak's request for Esav to bring him game (צידה) was motivated by his love for Esav's hunting prowess, as stated earlier in Genesis 25:28 ("וַיֶּאֱהַב יִצְחָק אֶת־עֵשָׂו כִּי־צַיִד בְּפִיו"). Rashi also notes that the phrase "שָׂא־נָא כֵלֶיךָ" ("take, I pray thee, thy weapons") implies Yitzchak's awareness of the dangers of hunting, as he instructs Esav to arm himself properly.

Rambam's Perspective on Hunting

While Rambam (Maimonides) does not comment directly on this verse, his teachings in Moreh Nevuchim (Guide for the Perplexed 3:39) discuss hunting as a characteristic of Esav's nature—associated with violence and indulgence, contrasting with Yaakov's refined, studious demeanor. This aligns with the Torah's portrayal of Esav as "אִישׁ יֹדֵעַ צַיִד" (a man skilled in hunting).

Midrashic Insights

The Midrash (Bereshit Rabbah 65:10) elaborates that Esav's hunting was not merely for sustenance but involved deception—he would trap animals using his father's garments to appear righteous, thus misleading Yitzchak. This foreshadows the later deception in the blessing narrative.

Symbolism of the Bow and Quiver

• Bow (קַשְׁתֶּךָ): Represents Esav's reliance on physical strength and warfare, contrasting with Yaakov's spiritual tools (Torah study and prayer).
• Quiver (תֶּלְיְךָ): Suggests preparedness for conflict, reflecting Esav's combative nature, as later seen in his hostility toward Yaakov (Genesis 27:41).

Yitzchak's Intentions

Some commentators, like the Kli Yakar, suggest that Yitzchak sought to elevate Esav's physicality by channeling his hunting skills toward a holy purpose—preparing food for a blessing. However, Esav's failure to internalize this lesson led to the transfer of the blessing to Yaakov, who embodied the spiritual ideals of the covenant.