Genesis 27:33 - Deception reveals divine destiny?

The Trembling of Yitzchak

The verse describes Yitzchak's reaction upon realizing that he had blessed Yaakov instead of Esav. The phrase "וַיֶּחֱרַד יִצְחָק חֲרָדָה גְּדֹלָה עַד־מְאֹד" ("And Yitzchak trembled very much") is interpreted by Rashi as an expression of profound fear and awe. Rashi explains that Yitzchak trembled because he recognized the Divine Providence at work—realizing that his blessings had been directed to Yaakov by Hashem's will, despite his original intention to bless Esav.

The Meaning of Yitzchak's Question

Yitzchak asks, "מִי־אֵפוֹא הוּא הַצָּד־צַיִד וַיָּבֵא לִי" ("Who then is he that has taken venison and brought it to me?"). According to the Midrash (Bereishit Rabbah 67:2), Yitzchak was not merely questioning the identity of the one who brought him food, but was reflecting on the deeper spiritual reality. The Midrash suggests that Yitzchak sensed the presence of the Shechinah (Divine Presence) when Yaakov entered, which had not been present when Esav was with him earlier.

The Finality of the Blessing

Yitzchak concludes, "גַּם־בָּרוּךְ יִהְיֶה" ("Moreover, he shall be blessed"). The Ramban (Nachmanides) explains that Yitzchak, recognizing the Divine hand in the events, affirms that the blessing given to Yaakov is irrevocable and carries Hashem's approval. The Sforno adds that Yitzchak now understood that Yaakov was the rightful recipient of the blessings due to his spiritual superiority, as evidenced by his ability to bring forth food in a manner that aligned with kedushah (holiness), unlike Esav's hunting.

Key Lessons from the Verse

• Divine Providence: Yitzchak's trembling underscores the recognition of Hashem's hidden guidance in human affairs.
• Spiritual Sensitivity: Yitzchak's ability to perceive the Shechinah with Yaakov highlights the importance of spiritual discernment.
• Irrevocable Blessings: Once a blessing is given with Divine sanction, it cannot be undone, as seen in Yitzchak's affirmation.