Genesis 27:4 - Father's final meal, eternal blessing?

Genesis 27:4 - בראשית 27:4

Hebrew Text

וַעֲשֵׂה־לִי מַטְעַמִּים כַּאֲשֶׁר אָהַבְתִּי וְהָבִיאָה לִּי וְאֹכֵלָה בַּעֲבוּר תְּבָרֶכְךָ נַפְשִׁי בְּטֶרֶם אָמוּת׃

English Translation

and make me savoury food, such as I love, and bring it to me, that I may eat, that my soul may bless thee before I die.

Transliteration

Va'aseh-li mat'amim ka'asher ahavti vehavi'ah li ve'ochlah ba'avur tevarechecha nafshi beterem amut.

Hebrew Leining Text

וַעֲשֵׂה־לִ֨י מַטְעַמִּ֜ים כַּאֲשֶׁ֥ר אָהַ֛בְתִּי וְהָבִ֥יאָה לִּ֖י וְאֹכֵ֑לָה בַּעֲב֛וּר תְּבָרֶכְךָ֥ נַפְשִׁ֖י בְּטֶ֥רֶם אָמֽוּת׃

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Parasha Commentary

Context of the Verse

This verse (Bereshit 27:4) records Yitzchak's request to Esav to prepare a meal so that he may bless him before his death. The request is part of the pivotal narrative where Yaakov ultimately receives the blessings intended for Esav. The phrasing "such as I love" (כַּאֲשֶׁר אָהַבְתִּי) and the urgency ("before I die") are key elements that demand deeper analysis.

Rashi's Explanation

Rashi (Bereshit 27:4) notes that Yitzchak specifically requested delicacies ("מַטְעַמִּים") because he believed that food prepared by Esav would elevate his spiritual state and make him worthy to bestow the blessings. Rashi further explains that Yitzchak's love for Esav's food was tied to Esav's skill in hunting and preparing game, which Yitzchak found pleasing (Bereshit 25:28).

Rambam's Perspective on Blessings

The Rambam (Hilchot Berachot 1:1) teaches that blessings must be given with proper intent and spiritual readiness. Yitzchak's insistence on eating beforehand may reflect his desire to be in a state of physical and emotional satisfaction before conferring a divine blessing, as physical well-being can influence spiritual clarity.

Midrashic Insights

  • The Midrash (Bereshit Rabbah 65:14) suggests that Yitzchak's request for food was a test for Esav—to see if he would prioritize his father's spiritual needs over his own desires. Esav's failure to act immediately (as he went hunting) demonstrated his lack of readiness for the blessing.
  • Another Midrash (Tanchuma, Toldot 8) highlights that Rivka understood the deeper divine plan—that Yaakov was the rightful heir to the blessings—and thus intervened to ensure the blessings were given to the correct son.

Theological Implications

The phrase "that my soul may bless thee" (בַּעֲבוּר תְּבָרֶכְךָ נַפְשִׁי) indicates that Yitzchak viewed the blessing as an act of the soul, not merely a verbal declaration. The Sforno (Bereshit 27:4) explains that a father's blessing carries divine inspiration (רוח הקודש), and Yitzchak sought to be in the proper state to channel this spiritual energy.

Halachic Considerations

The Shulchan Aruch (Orach Chaim 167:6) rules that one should eat before performing important mitzvot to ensure proper focus. Yitzchak's request aligns with this principle, as he wanted to bless his son with full concentration and spiritual vitality.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Megillah 16b
The verse is referenced in the context of discussing the importance of honoring one's parents, particularly in relation to the actions of Esau towards his father Isaac.
📖 Bava Batra 123a
The verse is mentioned in a discussion about the blessings given by Isaac and the roles of Jacob and Esau in the narrative.

Frequently Asked Questions

Q: What does 'make me savoury food' mean in Genesis 27:4?
A: In Genesis 27:4, Yitzchak (Isaac) asks his son Esav (Esau) to prepare him tasty food ('מַטְעַמִּים') that he loves before giving him a blessing. Rashi explains that this refers to delicacies, specifically the meat of wild game that Esav would hunt, which Yitzchak enjoyed. This request sets the stage for the events that follow in the parsha.
Q: Why did Yitzchak want to bless Esav before he died?
A: Yitzchak intended to bless Esav because he believed Esav was the more deserving son at that time. According to the Midrash (Bereishit Rabbah 65:10), Yitzchak saw Esav's outward acts of honor and mistakenly thought he was spiritually worthy. However, Rivka (Rebecca) knew through prophecy that Yaakov (Jacob) was meant to receive the primary blessing, as he was the more spiritually inclined son (see Rashi on Genesis 25:23).
Q: What is the significance of eating before giving a blessing in Genesis 27:4?
A: Eating before giving a blessing shows the importance of physical and emotional preparation for spiritual matters. The Ramban (Nachmanides) explains that Yitzchak wanted to be in a state of joy and satisfaction when bestowing the blessing, as blessings given with simcha (joy) carry greater spiritual power. This teaches us the value of proper preparation before performing mitzvos or spiritual acts.
Q: How does this verse relate to the importance of blessings in Judaism?
A: This verse highlights the immense significance of parental blessings in Judaism. The Talmud (Megillah 15a) teaches that a father's blessing has lasting spiritual impact. Yitzchak's intention to bless his son before death reflects the Jewish tradition of passing down blessings from generation to generation, as seen with Avraham, Yitzchak, and Yaakov. The Sages emphasize that blessings shape destiny.
Q: What lesson can we learn from Yitzchak's request for food before blessing?
A: We learn that physical actions can elevate spiritual experiences. The Kli Yakar explains that Yitzchak associated the enjoyment of food with the joy needed to properly convey a blessing. This teaches us that Judaism values elevating mundane acts (like eating) into spiritual opportunities. Additionally, it reminds us to approach important mitzvos with preparation and the right mindset.