Genesis 27:5 - Rivkah overhears Yitzchak's plan

Rivka's Awareness of Yitzchak's Intentions

The verse states that Rivka heard Yitzchak speaking to Esav. Rashi (Bereshit 27:5) explains that Rivka was a prophetess, as it says, "And Hashem said to her" (Bereshit 25:23), indicating her divine insight into the unfolding events. The Midrash (Bereshit Rabbah 67:9) adds that Rivka understood the spiritual implications of Yitzchak's blessing—that it was meant for Yaakov, not Esav—even before Yitzchak himself fully realized it.

Esav's Departure to the Field

Esav went to hunt, as the verse describes. Ramban (Bereshit 27:3) notes that Esav's hunting was not merely for sustenance but reflected his character—a man of violence and deception, as he sought to present himself as righteous in his father's eyes. The Talmud (Bava Batra 16b) states that Esav would trap people with his words, feigning piety while engaging in idolatry and immorality.

The Deeper Meaning of "To Bring"

The phrase "to bring" (לְהָבִיא) is interpreted by the Sforno (Bereshit 27:5) as Esav's intention to bring venison to his father to secure the blessing through material means, rather than spiritual merit. This contrasts with Yaakov, who was "a dweller of tents" (Bereshit 25:27), symbolizing his dedication to Torah study and divine service.

Rivka's Role in the Divine Plan

Chizkuni (Bereshit 27:5) emphasizes that Rivka acted to ensure the fulfillment of Hashem’s prophecy that "the elder shall serve the younger" (Bereshit 25:23). Her intervention was not deception but a necessary measure to align Yitzchak’s blessing with divine will. The Kli Yakar (Bereshit 27:5) further explains that Rivka’s wisdom preserved the covenant, ensuring the blessings would pass to Yaakov, the rightful spiritual heir.