Genesis 29:21 - Jacob demands rightful marriage fulfillment

Genesis 29:21 - בראשית 29:21

Hebrew Text

וַיֹּאמֶר יַעֲקֹב אֶל־לָבָן הָבָה אֶת־אִשְׁתִּי כִּי מָלְאוּ יָמָי וְאָבוֹאָה אֵלֶיהָ׃

English Translation

And Ya῾aqov said to Lavan, Give me my wife, for my days are fulfilled, that I may go in to her.

Transliteration

Va'yomer Ya'akov el-Lavan hava et-ishti ki malu yamai ve'avo'a eleiha.

Hebrew Leining Text

וַיֹּ֨אמֶר יַעֲקֹ֤ב אֶל־לָבָן֙ הָבָ֣ה אֶת־אִשְׁתִּ֔י כִּ֥י מָלְא֖וּ יָמָ֑י וְאָב֖וֹאָה אֵלֶֽיהָ׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

The verse (Bereshit 29:21) occurs after Yaakov has worked seven years for Lavan in exchange for marrying Rachel. However, Lavan deceives Yaakov by giving him Leah instead. Yaakov, realizing the deception, confronts Lavan and demands his rightful wife, Rachel.

Yaakov's Demand: "Give Me My Wife"

Rashi explains that Yaakov's demand, "הָבָה אֶת־אִשְׁתִּי" ("Give me my wife"), refers specifically to Rachel, whom he had rightfully earned through his seven years of labor. The term "אִשְׁתִּי" ("my wife") emphasizes that Yaakov viewed Rachel as his betrothed even before the marriage was consummated, as the labor was a form of kiddushin (betrothal).

"For My Days Are Fulfilled"

The phrase "כִּי מָלְאוּ יָמָי" ("for my days are fulfilled") is interpreted in multiple ways:

  • Rashi: Yaakov is stating that the seven years of labor he agreed upon have been completed, and it is now time for Lavan to fulfill his end of the bargain.
  • Ramban: The wording suggests that Yaakov had waited with great anticipation, and now that the time had come, he was eager to marry Rachel.
  • Midrash Bereshit Rabbah (70:12): The "days" may also allude to Yaakov's sense of urgency to fulfill the divine mission of building the future tribes of Israel.

"That I May Go In to Her"

The phrase "וְאָבוֹאָה אֵלֶיהָ" ("that I may go in to her") is understood literally as referring to marital relations, but deeper interpretations exist:

  • Ibn Ezra: Yaakov emphasizes the natural and lawful desire to consummate the marriage, contrasting with Lavan's deceitful behavior.
  • Sforno: The phrasing reflects Yaakov's righteousness—he sought to marry Rachel properly rather than engage in any improper conduct during the betrothal period.

Lavan's Deception and Yaakov's Righteousness

The confrontation highlights the contrast between Yaakov's integrity and Lavan's trickery. The Midrash (Bereshit Rabbah 70:19) notes that Yaakov's demand was just, as he had fulfilled his obligations, while Lavan's actions were characteristic of his deceitful nature, as seen later in the narrative.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Megillah 13b
The verse is cited in the context of discussing the righteous behavior of Jacob and his request for his wife Rachel after fulfilling his contractual obligations to Laban.
📖 Sanhedrin 105b
Mentioned in a discussion about the fulfillment of days and the proper timing for marital relations, referencing Jacob's statement to Laban.

Frequently Asked Questions

Q: What does Yaakov mean when he says 'Give me my wife, for my days are fulfilled'?
A: According to Rashi, Yaakov had worked seven years for Rachel as agreed with Lavan, and now that the time was complete, he rightfully demanded his wife. The phrase 'my days are fulfilled' refers to the completion of the seven years of labor he promised in exchange for marrying Rachel (Genesis 29:18).
Q: Why did Yaakov have to work for seven years to marry Rachel?
A: The Torah teaches that Yaakov loved Rachel deeply and agreed to work for seven years as a bride price (Genesis 29:18). This was a common practice in ancient times, and the Talmud (Kiddushin 2a) discusses how such agreements for marriage were valid. Yaakov's commitment shows his dedication and integrity in fulfilling his word.
Q: What lesson can we learn from Yaakov's patience in waiting for Rachel?
A: Yaakov's willingness to work patiently for seven years teaches the importance of commitment, perseverance, and trusting in Hashem's plan. The Midrash (Bereishit Rabbah 70:12) highlights that the years seemed like days to Yaakov because of his love for Rachel, showing that true dedication makes challenges easier to bear.
Q: How does this verse relate to Jewish marriage (kiddushin) today?
A: While modern Jewish marriage doesn't require seven years of labor, the principle of mutual commitment and proper agreements (kiddushin) remains. The Shulchan Aruch (Even HaEzer 26-66) outlines the halachic process of marriage, emphasizing honesty and clear terms—values demonstrated in Yaakov's dealings with Lavan.
Q: Why does Yaakov say 'that I may go in to her'?
A: The phrase 'that I may go in to her' is a respectful biblical expression for marital relations (see Rashi on Genesis 29:21). The Rambam (Hilchos Ishus 1:4) explains that marriage in Judaism sanctifies the relationship, and Yaakov's wording reflects the Torah's emphasis on modesty and the sacred bond between husband and wife.