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Hebrew Text
וַיְהִי בַבֹּקֶר וְהִנֵּה־הִוא לֵאָה וַיֹּאמֶר אֶל־לָבָן מַה־זֹּאת עָשִׂיתָ לִּי הֲלֹא בְרָחֵל עָבַדְתִּי עִמָּךְ וְלָמָּה רִמִּיתָנִי׃
English Translation
And it came to pass, that in the morning, behold, it was Le᾽a: and he said to Lavan, What is this thou hast done to me? did not I serve with thee for Raĥel? why then hast thou beguiled me?
Transliteration
Va'yihi va'boker ve'hinei hi Leah va'yomer el Lavan ma zot asita li halo ve'Rachel avadeti imach ve'lama rimitani.
Hebrew Leining Text
וַיְהִ֣י בַבֹּ֔קֶר וְהִנֵּה־הִ֖וא לֵאָ֑ה וַיֹּ֣אמֶר אֶל־לָבָ֗ן מַה־זֹּאת֙ עָשִׂ֣יתָ לִּ֔י הֲלֹ֤א בְרָחֵל֙ עָבַ֣דְתִּי עִמָּ֔ךְ וְלָ֖מָּה רִמִּיתָֽנִי׃
וַיְהִ֣י בַבֹּ֔קֶר וְהִנֵּה־הִ֖וא לֵאָ֑ה וַיֹּ֣אמֶר אֶל־לָבָ֗ן מַה־זֹּאת֙ עָשִׂ֣יתָ לִּ֔י הֲלֹ֤א בְרָחֵל֙ עָבַ֣דְתִּי עִמָּ֔ךְ וְלָ֖מָּה רִמִּיתָֽנִי׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Megillah 13b
The verse is referenced in the context of discussing the deception of Jacob by Laban, highlighting the ethical implications of Laban's actions.
📖 Bava Batra 123a
The verse is cited in a discussion about the lineage and marriages of the patriarchs, particularly focusing on Jacob's reaction to discovering he had married Leah instead of Rachel.
The Deception of Yaakov by Lavan
The verse describes Yaakov's shock upon discovering that Lavan had substituted Leah for Rachel after Yaakov had worked seven years to marry Rachel. Rashi (Bereshit 29:25) explains that Yaakov had given Rachel specific signs to confirm her identity, but Rachel, knowing her sister Leah would be humiliated, gave Leah the signs to spare her embarrassment. This act of chesed (kindness) by Rachel is praised in the Midrash (Bereshit Rabbah 70:19).
Yaakov's Protest to Lavan
Yaakov's outcry, "What is this you have done to me?" reflects his righteous indignation. The Ramban (Bereshit 29:25) notes that Yaakov emphasizes his labor was explicitly for Rachel, highlighting Lavan's breach of trust. The Talmud (Megillah 13b) further discusses how Lavan's deception was characteristic of his cunning nature, as his name (Lavan, meaning "white") symbolizes outward purity masking inner deceit.
The Deeper Significance of the Substitution
Midrashic sources suggest that this event was a form of middah k'neged middah (measure for measure). The Zohar (Bereshit 1:153a) explains that just as Yaakov deceived his father Yitzchak to receive the blessings, he was now deceived by Lavan. However, the Or HaChaim (Bereshit 29:25) argues that Yaakov's deception was for a righteous purpose, while Lavan's was purely for personal gain.
Lessons in Trust and Divine Providence