Genesis 29:30 - Love's labor for Rachel

Yaakov's Love for Rachel

The verse (Bereishit 29:30) states that Yaakov loved Rachel more than Leah. Rashi explains that this was evident in Yaakov's actions, as he worked an additional seven years for Rachel after having already worked seven years for Leah. The Midrash (Bereishit Rabbah 70:12) notes that this love was not merely physical attraction, but a deep spiritual connection, as Rachel was righteous and deserving of Yaakov's affection.

The Nature of Yaakov's Service

The phrase "וַיַּעֲבֹד עִמּוֹ עוֹד שֶׁבַע־שָׁנִים אֲחֵרוֹת" ("and served with him yet another seven years") is interpreted by the Ramban (Nachmanides) as demonstrating Yaakov's extraordinary dedication. Unlike the first seven years, which were a precondition for marrying Rachel, these additional years were a voluntary act of love and commitment. The Sforno adds that this showed Yaakov's willingness to endure hardship for the sake of building the future tribes of Israel.

Leah's Position in the Narrative

The Talmud (Bava Batra 123a) discusses the complex dynamics between Leah and Rachel, noting that Leah was initially the primary wife in terms of childbearing (producing six tribes), while Rachel remained beloved. The Midrash (Bereishit Rabbah 71:2) suggests that Leah's suffering from being less loved was part of a divine plan, as her descendants would include great leaders like Moshe and Aharon.

Halachic and Ethical Insights

• The Rambam (Hilchos Ishus 15:19) derives from this episode that a husband must treat co-wives fairly, even if he has a preference for one.
• The Kli Yakar emphasizes that Yaakov's love for Rachel was balanced by his sense of justice toward Leah, as seen in his equal division of time between them.
• The Netziv (Ha'amek Davar) notes that Yaakov's willingness to work additional years teaches the value of perseverance in fulfilling righteous goals.