Genesis 29:8 - Shepherds await collective strength.

Genesis 29:8 - בראשית 29:8

Hebrew Text

וַיֹּאמְרוּ לֹא נוּכַל עַד אֲשֶׁר יֵאָסְפוּ כָּל־הָעֲדָרִים וְגָלֲלוּ אֶת־הָאֶבֶן מֵעַל פִּי הַבְּאֵר וְהִשְׁקִינוּ הַצֹּאן׃

English Translation

And they said, We cannot, until all the flocks are gathered together, and till they roll the stone from the well’s mouth; then we may water the sheep.

Transliteration

Vayomru lo nukhal ad asher ye'asefu kol-ha'adarim v'galalu et-ha'even me'al pi habe'er v'hishkinu hatzon.

Hebrew Leining Text

וַיֹּאמְרוּ֮ לֹ֣א נוּכַל֒ עַ֣ד אֲשֶׁ֤ר יֵאָֽסְפוּ֙ כׇּל־הָ֣עֲדָרִ֔ים וְגָֽלְלוּ֙ אֶת־הָאֶ֔בֶן מֵעַ֖ל פִּ֣י הַבְּאֵ֑ר וְהִשְׁקִ֖ינוּ הַצֹּֽאן׃

Parasha Commentary

Context in the Torah

The verse (Bereshit 29:8) appears in the narrative of Yaakov's arrival in Charan, where he encounters shepherds at a well. The shepherds explain that they cannot water their flocks until all the flocks are gathered and the stone covering the well is rolled away. This sets the stage for Yaakov's meeting with Rachel, where he single-handedly rolls the stone away to water her sheep.

Rashi's Explanation

Rashi (Bereshit 29:8) explains that the shepherds could not remove the stone on their own because it was exceedingly heavy. The phrase "עַד אֲשֶׁר יֵאָסְפוּ כָּל־הָעֲדָרִים" ("until all the flocks are gathered") implies that the stone was placed there as a communal safeguard—only when all the shepherds were present could they combine their strength to remove it. This prevented any individual from drawing water without the others.

Symbolism of the Stone

The Midrash (Bereshit Rabbah 70:8) suggests that the stone symbolizes the obstacles in Yaakov's path to fulfilling his destiny. Just as he single-handedly removed the stone—a feat normally requiring many—so too would he overcome future challenges through divine assistance. The well itself is interpreted as a metaphor for Torah (as in Mishlei 5:15, "Drink waters from your own well"), and the stone represents the barriers to accessing divine wisdom.

Halachic Implications

Rambam (Hilchos Gezeilah Va'Avedah 10:5) derives from this episode a principle of communal property rights: just as the shepherds jointly protected the well's water, communities may establish regulations (תקנות הקהל) to manage shared resources. The stone acted as a physical גדר (fence) to prevent misuse, reflecting the Torah's emphasis on fair and collective stewardship.

Moral Lessons

  • Cooperation: The shepherds' system highlights the importance of working together for communal benefit (Pirkei Avot 2:4: "Do not separate yourself from the community").
  • Divine Providence: Yaakov's ability to move the stone alone foreshadows his role as a patriarch whose actions align with Hashem's plan (Sforno notes this as a sign of סייעתא דשמיא, divine aid).
  • Responsibility: The care taken to safeguard the well's water teaches the ethical imperative to protect shared resources (Talmud Bavli, Bava Kama 81b).

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What is the significance of the stone on the well in Genesis 29:8?
A: According to Rashi, the stone covering the well was very heavy, requiring multiple shepherds to roll it away. This shows the unity and cooperation needed among the shepherds to water their flocks. It also sets the stage for Yaakov (Jacob) to demonstrate his great strength later when he single-handedly removes the stone (Genesis 29:10).
Q: Why couldn't the shepherds water the sheep until all flocks were gathered?
A: The Midrash explains that this was a communal agreement to ensure fair access to water for all shepherds. They waited until everyone arrived so no single group could monopolize the well. This teaches the Jewish value of fairness (Mishpat) and consideration for others' needs.
Q: What lesson can we learn from the shepherds' actions in this verse?
A: The Talmud (Avodah Zarah 12a) derives from this that we should conduct business affairs with honesty and cooperation. Just as the shepherds worked together for mutual benefit, we should collaborate fairly in our dealings. This reflects the Torah principle of 'Love your neighbor as yourself' (Vayikra 19:18).
Q: How does this verse connect to Yaakov's later actions at the well?
A: The Ramban notes that this scene establishes the difficulty of moving the stone, making Yaakov's subsequent ability to move it alone (Genesis 29:10) a demonstration of Divine assistance and his destined meeting with Rachel. This shows how Hashem orchestrates events to fulfill His plans.
Q: Why is a well such an important setting in Torah stories?
A: Wells symbolize Torah wisdom (as water represents Torah in Mishlei/Proverbs) and are often meeting places for our ancestors. The Midrash (Bereishit Rabbah 70:8) connects wells to the future Beit Hamikdash, where all nations will gather, just as flocks gathered at this well. This teaches that Torah and mitzvot sustain us like water sustains flocks.

© 2025 Hebrew Bible Verse a Day. All rights reserved.