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Hebrew Text
וַתֵּלֶד זִלְפָּה שִׁפְחַת לֵאָה בֵּן שֵׁנִי לְיַעֲקֹב׃
English Translation
And Zilpa Le᾽a’s maid bore Ya῾aqov a second son.
Transliteration
Vateled Zilfa shifchat Lea ben sheni leYaakov.
Hebrew Leining Text
וַתֵּ֗לֶד זִלְפָּה֙ שִׁפְחַ֣ת לֵאָ֔ה בֵּ֥ן שֵׁנִ֖י לְיַעֲקֹֽב׃
וַתֵּ֗לֶד זִלְפָּה֙ שִׁפְחַ֣ת לֵאָ֔ה בֵּ֥ן שֵׁנִ֖י לְיַעֲקֹֽב׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Birth of Zilpah's Second Son
The verse states: "And Zilpah, Leah's maidservant, bore Yaakov a second son" (Bereishit 30:12). This event occurs within the broader narrative of the births of Yaakov's twelve sons, who would later become the founders of the Twelve Tribes of Israel.
Zilpah's Role and Status
Rashi explains that Zilpah was originally given to Leah as a maidservant by Lavan when Leah married Yaakov (Rashi on Bereishit 29:24). Later, Leah gave Zilpah to Yaakov as a wife (Bereishit 30:9), following the precedent set by Rachel with Bilhah. This was done to increase the number of tribes descending from Yaakov, as each son would become a tribal leader.
The Significance of the "Second Son"
The mention of this being Zilpah's "second son" highlights the fulfillment of Leah's hope to continue building Yaakov's family. The first son born to Zilpah was Gad (Bereishit 30:10-11), and this second son would be named Asher (Bereishit 30:13). The Midrash (Bereishit Rabbah 71:9) notes that Leah and Rachel saw prophetic significance in the names of these sons, reflecting gratitude to Hashem for their blessings.
Leah's Influence in the Naming
Though Zilpah bore the children, Leah played an active role in naming them, as seen in the subsequent verses (Bereishit 30:13). This underscores Leah's maternal leadership and her role in shaping the destiny of the tribes. The Ramban (on Bereishit 30:12) suggests that Leah's involvement demonstrated her righteousness, as she sought to elevate Zilpah's status by ensuring her children were recognized as full heirs of Yaakov.
Broader Implications for the Tribes