Genesis 30:12 - Leah's maid's second son

Genesis 30:12 - בראשית 30:12

Hebrew Text

וַתֵּלֶד זִלְפָּה שִׁפְחַת לֵאָה בֵּן שֵׁנִי לְיַעֲקֹב׃

English Translation

And Zilpa Le᾽a’s maid bore Ya῾aqov a second son.

Transliteration

Vateled Zilfa shifchat Lea ben sheni leYaakov.

Hebrew Leining Text

וַתֵּ֗לֶד זִלְפָּה֙ שִׁפְחַ֣ת לֵאָ֔ה בֵּ֥ן שֵׁנִ֖י לְיַעֲקֹֽב׃

🎵 Listen to leining

Parasha Commentary

The Birth of Zilpah's Second Son

The verse states: "And Zilpah, Leah's maidservant, bore Yaakov a second son" (Bereishit 30:12). This event occurs within the broader narrative of the births of Yaakov's twelve sons, who would later become the founders of the Twelve Tribes of Israel.

Zilpah's Role and Status

Rashi explains that Zilpah was originally given to Leah as a maidservant by Lavan when Leah married Yaakov (Rashi on Bereishit 29:24). Later, Leah gave Zilpah to Yaakov as a wife (Bereishit 30:9), following the precedent set by Rachel with Bilhah. This was done to increase the number of tribes descending from Yaakov, as each son would become a tribal leader.

The Significance of the "Second Son"

The mention of this being Zilpah's "second son" highlights the fulfillment of Leah's hope to continue building Yaakov's family. The first son born to Zilpah was Gad (Bereishit 30:10-11), and this second son would be named Asher (Bereishit 30:13). The Midrash (Bereishit Rabbah 71:9) notes that Leah and Rachel saw prophetic significance in the names of these sons, reflecting gratitude to Hashem for their blessings.

Leah's Influence in the Naming

Though Zilpah bore the children, Leah played an active role in naming them, as seen in the subsequent verses (Bereishit 30:13). This underscores Leah's maternal leadership and her role in shaping the destiny of the tribes. The Ramban (on Bereishit 30:12) suggests that Leah's involvement demonstrated her righteousness, as she sought to elevate Zilpah's status by ensuring her children were recognized as full heirs of Yaakov.

Broader Implications for the Tribes

  • Gad and Asher: These two tribes, born from Zilpah, would later receive distinct blessings from Yaakov (Bereishit 49:19-20) and Moshe (Devarim 33:20-24).
  • Unity of the Tribes: Despite being born to a maidservant, Gad and Asher were fully integrated into the Twelve Tribes, demonstrating that lineage in Klal Yisrael is determined by matrilineal descent and divine providence.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Who was Zilpah in the Torah?
A: Zilpah was the maidservant of Leah, one of Jacob's wives. She was given to Leah by her father Laban when Leah married Jacob (Genesis 29:24). According to Rashi, Zilpah and Bilhah (Rachel's maidservant) were actually Laban's daughters from a concubine, making them half-sisters to Leah and Rachel.
Q: Why did Zilpah bear children for Jacob?
A: When Leah temporarily stopped having children, she gave her maidservant Zilpah to Jacob as a wife to bear more children on her behalf (Genesis 30:9). This followed the same pattern as Sarah giving Hagar to Abraham and Rachel giving Bilhah to Jacob. The children born to the maidservants were considered legitimate heirs.
Q: What was the significance of Zilpah's second son?
A: Zilpah's second son was named Asher (Genesis 30:13). According to the Midrash, Leah named him Asher ('happy') because she felt other women would consider her fortunate for having so many children. The twelve sons born to Jacob (including those through Zilpah and Bilhah) became the founders of the Twelve Tribes of Israel.