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Hebrew Text
וַתַּעַן רָחֵל וְלֵאָה וַתֹּאמַרְנָה לוֹ הַעוֹד לָנוּ חֵלֶק וְנַחֲלָה בְּבֵית אָבִינוּ׃
English Translation
And Raĥel and Le᾽a answered and said to him, Is there yet any portion or inheritance for us in our father’s house?
Transliteration
Vata'an Rakhel v'Leah vatomarna lo ha'od lanu chelek v'nachala b'veit avinu.
Hebrew Leining Text
וַתַּ֤עַן רָחֵל֙ וְלֵאָ֔ה וַתֹּאמַ֖רְנָה ל֑וֹ הַע֥וֹד לָ֛נוּ חֵ֥לֶק וְנַחֲלָ֖ה בְּבֵ֥ית אָבִֽינוּ׃
וַתַּ֤עַן רָחֵל֙ וְלֵאָ֔ה וַתֹּאמַ֖רְנָה ל֑וֹ הַע֥וֹד לָ֛נוּ חֵ֥לֶק וְנַחֲלָ֖ה בְּבֵ֥ית אָבִֽינוּ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Genesis 31:14) appears in the narrative where Rachel and Leah respond to Yaakov's concerns about Lavan's deceitful behavior. Yaakov had just explained how Lavan had repeatedly changed his wages and treated him unfairly, prompting their reply about their own lack of inheritance in their father's house.
Rashi's Explanation
Rashi (Rabbi Shlomo Yitzchaki) comments on this verse, noting that Rachel and Leah felt entirely disconnected from their father's household. They rhetorically ask whether they still have any portion (חֵלֶק) or inheritance (נַחֲלָה) in their father's house, implying that Lavan had treated them as strangers rather than daughters. Rashi emphasizes that their response indicates they no longer considered themselves bound by familial loyalty to Lavan, justifying their departure with Yaakov.
Midrashic Interpretation
The Midrash (Genesis Rabbah 74:7) elaborates on their words, suggesting that Rachel and Leah were not merely speaking about material inheritance but also about spiritual belonging. They questioned whether they had any share in Lavan's idolatrous practices, as they had fully embraced the monotheistic faith of Yaakov. Their rhetorical question underscores their complete rejection of Lavan's household values.
Rambam's Perspective
While Rambam (Maimonides) does not directly comment on this verse, his principles in Hilchos Ishus (Laws of Marriage) clarify that a wife's primary bond is with her husband, not her father. Rachel and Leah's statement aligns with this halachic view, affirming their loyalty to Yaakov over Lavan.
Ibn Ezra's Insight
Ibn Ezra highlights the legal aspect of their claim, noting that daughters in ancient Near Eastern societies could inherit only in the absence of sons (as later formalized in the Torah's laws of inheritance in Numbers 27). Since Lavan had sons (Genesis 31:1), Rachel and Leah had no expectation of material inheritance, reinforcing their sense of alienation.
Key Themes