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Hebrew Text
וַיֹּאמֶר שַׁלְּחֵנִי כִּי עָלָה הַשָּׁחַר וַיֹּאמֶר לֹא אֲשַׁלֵּחֲךָ כִּי אִם־בֵּרַכְתָּנִי׃
English Translation
And he said, Let me go, for the day breaks. And he said, I will not let thee go, unless thou bless me.
Transliteration
Vayomer shalcheini ki alah hashachar vayomer lo ashale'achacha ki im-berachtani.
Hebrew Leining Text
וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־בֵּרַכְתָּֽנִי׃
וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־בֵּרַכְתָּֽנִי׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Chullin 91b
The verse is referenced in a discussion about the angel wrestling with Jacob, emphasizing Jacob's persistence in seeking a blessing.
📖 Berakhot 27a
The verse is mentioned in the context of prayers and blessings, drawing a parallel between Jacob's insistence on receiving a blessing and the importance of persistence in prayer.
Context of the Verse
This verse (Genesis 32:27) appears in the narrative of Yaakov (Jacob) wrestling with a mysterious figure, often identified in Jewish tradition as the guardian angel of Esav (Esau). The encounter occurs on the night before Yaakov reunites with his brother Esav after many years of separation. The angel demands to be released at dawn, but Yaakov refuses unless he receives a blessing.
Rashi's Commentary
Rashi explains that the angel sought to leave because angels are only permitted to perform their missions at night, as they are celestial beings whose time of activity is during the darkness (Bereshit Rabbah 78:1). When the angel says, "Let me go, for the day breaks," it signifies that his time of influence had ended. However, Yaakov, recognizing the spiritual opportunity, insists on receiving a blessing before releasing him.
Yaakov's Demand for a Blessing
The Midrash (Bereshit Rabbah 77:3) elaborates that Yaakov understood this was no ordinary struggle but a divine encounter. By refusing to let the angel go without a blessing, Yaakov demonstrated his unwavering commitment to securing spiritual elevation, even in the face of exhaustion and danger. The blessing he sought was not merely material but represented divine favor and assurance for his future.
The Nature of the Blessing
Ramban (Nachmanides) notes that the blessing Yaakov received—a change of name to "Yisrael" (ישראל)—signified his triumph in both physical and spiritual struggles. The name Yisrael ("one who prevails with G-d") reflects his ability to overcome challenges through divine assistance. This moment marked a transformation in Yaakov’s identity, affirming his role as the progenitor of the Jewish people.
Symbolism of Dawn
Halachic Insight from the Talmud
The Talmud (Chullin 91a) derives from this episode that the time for the morning prayer (Shacharit) begins at dawn ("alot hashachar"), as this was the moment when Yaakov secured his blessing. Thus, the verse also carries a practical halachic implication regarding the proper time for tefillah.