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Hebrew Text
וַיֹּאמֶר לֹא יַעֲקֹב יֵאָמֵר עוֹד שִׁמְךָ כִּי אִם־יִשְׂרָאֵל כִּי־שָׂרִיתָ עִם־אֱלֹהִים וְעִם־אֲנָשִׁים וַתּוּכָל׃
English Translation
And he said, Thy name shall be called no more Ya῾aqov, but Yisra᾽el: for thou hast contended with God and with men, and hast prevailed.
Transliteration
Vayomer lo Yaakov ye'amer od shimcha ki im-Yisrael ki-sarita im-Elohim ve'im-anashim vatuchal.
Hebrew Leining Text
וַיֹּ֗אמֶר לֹ֤א יַעֲקֹב֙ יֵאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם־יִשְׂרָאֵ֑ל כִּֽי־שָׂרִ֧יתָ עִם־אֱלֹהִ֛ים וְעִם־אֲנָשִׁ֖ים וַתּוּכָֽל׃
וַיֹּ֗אמֶר לֹ֤א יַעֲקֹב֙ יֵאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם־יִשְׂרָאֵ֑ל כִּֽי־שָׂרִ֧יתָ עִם־אֱלֹהִ֛ים וְעִם־אֲנָשִׁ֖ים וַתּוּכָֽל׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 13a
The verse is discussed in the context of the significance of name changes in the Torah, particularly focusing on the transformation from Ya'aqov to Yisra'el and its implications for Jewish identity.
📖 Megillah 17b
The verse is referenced in a discussion about the names of the patriarchs and their spiritual significance, emphasizing the moment Ya'aqov becomes Yisra'el as a pivotal event in Jewish history.
The Transformation of Yaakov to Yisrael
The verse (Bereshit 32:29) marks a pivotal moment in Yaakov Avinu's life, where his name is changed to Yisrael after wrestling with a mysterious figure (understood by Chazal as the guardian angel of Esav, as per Rashi). This transformation signifies a spiritual elevation and a new role in the destiny of Klal Yisrael.
Meaning of the Name Yisrael
The name Yisrael (ישראל) is derived from the root שרה, meaning "to strive" or "to prevail." The Torah explains the name: "כִּי־שָׂרִיתָ עִם־אֱלֹהִים וְעִם־אֲנָשִׁים וַתּוּכָל"—"for you have contended with Divine beings and with men, and have prevailed." Rashi explains that this refers to Yaakov's struggle with the angel and his earlier confrontations with Lavan and Esav.
Spiritual Significance of the Struggle
The Midrash (Bereshit Rabbah 77:3) elaborates that Yaakov's struggle symbolizes the future challenges of the Jewish people—confronting both physical adversaries (represented by "men") and spiritual trials (represented by "Divine beings"). The Ramban adds that this name change reflects Yaakov's transition from an individual patriarch to the progenitor of the nation of Yisrael, who would endure and triumph through all hardships.
Halachic Implications of the Name Change
The Gemara (Berachot 13a) discusses whether the name "Yaakov" was entirely replaced by "Yisrael" or if both names remained in use. The conclusion is that both names are valid, but "Yisrael" holds greater sanctity. The Rambam (Hilchot Tefillah 1:4) rules that one may use either name in prayer, though "Yisrael" is preferable due to its elevated status.
Lessons for Future Generations