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Hebrew Text
וַיִּשְׁלַח יַעֲקֹב מַלְאָכִים לְפָנָיו אֶל־עֵשָׂו אָחִיו אַרְצָה שֵׂעִיר שְׂדֵה אֱדוֹם׃
English Translation
And Ya῾aqov sent messengers before him to ῾Esav his brother to the land of Se῾ir, the country of Edom.
Transliteration
Vayishlach Ya'akov mal'achim lefanav el-Esav achiv artza Se'ir sdeh Edom.
Hebrew Leining Text
וַיִּשְׁלַ֨ח יַעֲקֹ֤ב מַלְאָכִים֙ לְפָנָ֔יו אֶל־עֵשָׂ֖ו אָחִ֑יו אַ֥רְצָה שֵׂעִ֖יר שְׂדֵ֥ה אֱדֽוֹם׃
וַיִּשְׁלַ֨ח יַעֲקֹ֤ב מַלְאָכִים֙ לְפָנָ֔יו אֶל־עֵשָׂ֖ו אָחִ֑יו אַ֥רְצָה שֵׂעִ֖יר שְׂדֵ֥ה אֱדֽוֹם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 63b
The verse is referenced in a discussion about the importance of sending messengers or preparing properly before approaching a potentially hostile situation, drawing a parallel to Jacob's cautious approach to Esau.
📖 Megillah 16b
The verse is cited in a discussion about the use of messengers and diplomacy, highlighting Jacob's wisdom in sending messengers ahead to his brother Esau.
Rashi's Explanation of Yaakov's Strategy
Rashi (Genesis 32:4) explains that Yaakov sent actual angels (malachim) as messengers to Esav. These angels were from the heavenly realm, demonstrating that Yaakov sought divine protection while also preparing for a peaceful resolution. The use of angels signifies that Yaakov was operating on both a physical and spiritual level in his approach to Esav.
The Purpose of Sending Messengers
The Ramban (Nachmanides, Genesis 32:4) elaborates that Yaakov's intention was threefold:
Symbolism of Se'ir and Edom
The Midrash (Bereishit Rabbah 75:4) notes that "the land of Se'ir, the country of Edom" represents Esav's spiritual domain—a place of materialism and conflict. By sending messengers there, Yaakov acknowledged Esav's worldly power while asserting his own commitment to spiritual values. The Sforno adds that this was a reminder of Yitzchak's blessing to Esav (Genesis 27:39-40), which tied his destiny to Se'ir.
Yaakov's Preparation for Confrontation
The Talmud (Sanhedrin 95a) teaches that Yaakov prepared for three possibilities when facing Esav:
This threefold approach became a model for Jewish leadership in times of conflict, emphasizing both faith and practical action.