Genesis 34:10 - Convert or coexist peacefully?

Genesis 34:10 - בראשית 34:10

Hebrew Text

וְאִתָּנוּ תֵּשֵׁבוּ וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם שְׁבוּ וּסְחָרוּהָ וְהֵאָחֲזוּ בָּהּ׃

English Translation

And you shall dwell with us: and the land shall be before you; dwell and trade in it, and get property in it.

Transliteration

Ve'itanu teshevu veha'aretz tihyeh lifneichem shevu uscharuha vehe'achazu bah.

Hebrew Leining Text

וְאִתָּ֖נוּ תֵּשֵׁ֑בוּ וְהָאָ֙רֶץ֙ תִּהְיֶ֣ה לִפְנֵיכֶ֔ם שְׁבוּ֙ וּסְחָר֔וּהָ וְהֵֽאָחֲז֖וּ בָּֽהּ׃

Parasha Commentary

Context of the Verse

This verse (Genesis 34:10) is part of the dialogue between Shechem and Chamor, the leaders of Shechem, addressing Jacob's sons after Shechem's improper relations with Dinah. They propose peaceful coexistence and economic integration with Jacob's family.

Rashi's Commentary

Rashi explains that Shechem and Chamor were attempting to persuade Jacob's family to assimilate into their society. The phrase "וְאִתָּנוּ תֵּשֵׁבוּ" ("And you shall dwell with us") implies an invitation to intermarry and abandon their distinct identity. Rashi notes that this was a deceptive offer, as their true intentions were not peaceful (based on Genesis Rabbah 80:7).

Rambam's Perspective

Rambam (Hilchot Melachim 10:4) discusses the prohibition of settling idolaters in Eretz Yisrael, which provides context for why Jacob's sons ultimately rejected this offer. The proposal to "הֵאָחֲזוּ בָּהּ" ("get property in it") would have violated the Torah's future commandments regarding the sanctity of the land.

Midrashic Interpretation

Bereishit Rabbah (80:7) highlights the manipulative nature of the offer. The phrase "וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם" ("the land shall be before you") suggests they were tempting Jacob's family with material wealth while concealing their true, immoral intentions.

Halachic Implications

  • The verse demonstrates the importance of maintaining Jewish separation from corrupt influences (based on Vayikra 20:26).
  • Jacob's sons' eventual response (Genesis 34:13-17) shows the necessity of caution when dealing with offers that compromise Torah values.

Ibn Ezra's Insight

Ibn Ezra observes that the offer to "שְׁבוּ וּסְחָרוּהָ" ("dwell and trade in it") was economically appealing but spiritually dangerous, as it would lead to assimilation—a recurring challenge in Jewish history.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Genesis 34:10 mean when it says 'dwell with us'?
A: In Genesis 34:10, Shechem and his father Hamor are speaking to Jacob's family after Shechem had taken Dinah. Rashi explains that they were offering peaceful coexistence and intermarriage, but this was deceptive since they had acted improperly. The Torah shows their flawed proposal to contrast with proper Jewish values.
Q: Why is Genesis 34:10 important in the Torah?
A: This verse is important because it demonstrates how the nations sometimes try to assimilate the Jewish people through seemingly peaceful offers. The Midrash teaches that this episode foreshadows later attempts to undermine Jewish identity. Jacob's sons ultimately reject this offer, showing the importance of maintaining our distinct values.
Q: What lesson can we learn from Genesis 34:10 today?
A: The Rambam teaches that this verse reminds us to be cautious of offers that seem beneficial but may compromise Torah values. Just as Jacob's family needed discernment, we must evaluate whether opportunities align with halacha (Jewish law) and true Jewish ideals, even when presented attractively.

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