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Hebrew Text
וַיַּצֵּב יַעֲקֹב מַצֵּבָה בַּמָּקוֹם אֲשֶׁר־דִּבֶּר אִתּוֹ מַצֶּבֶת אָבֶן וַיַּסֵּךְ עָלֶיהָ נֶסֶךְ וַיִּצֹק עָלֶיהָ שָׁמֶן׃
English Translation
And Ya῾aqov set up a pillar in the place where He talked with him, a pillar of stone: and he poured a drink offering on it, and he poured oil on it.
Transliteration
Vayatziv Yaakov matzeva bamakom asher diber ito matzevet even vayasech aleha nesech vayitzok aleha shemen.
Hebrew Leining Text
וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּק֛וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּ֖וֹ מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃
וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּק֛וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּ֖וֹ מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Chullin 91b
The verse is referenced in a discussion about the actions of the patriarch Jacob, particularly in relation to setting up a pillar and pouring offerings, as part of broader Talmudic discussions on biblical narratives and their implications.
The Significance of Yaakov's Pillar
The verse (Bereishit 35:14) describes Yaakov setting up a matzeivah (pillar) in the place where Hashem spoke to him. Rashi explains that this act commemorated the divine revelation Yaakov experienced there, similar to his earlier action in Bereishit 28:18 when he set up a pillar after his dream of the ladder. The matzeivah served as a physical marker of a sacred encounter with the Divine.
The Pouring of Oil and Drink Offerings
Ramban notes that pouring oil on the pillar was an act of consecration, as oil symbolizes wisdom and divine favor (see Shemot 30:25). The drink offering (nesech) may represent gratitude, as the Talmud (Menachot 20b) associates libations with thanksgiving offerings. The Sforno adds that these actions demonstrated Yaakov's recognition of Hashem's providence in that place.
Halachic Perspectives on Pillars
The Rambam (Hilchot Avodah Zarah 6:6) discusses how pillars were later prohibited when associated with idolatrous practices, but emphasizes that Yaakov's action preceded this prohibition and was purely for divine service. The Midrash (Bereishit Rabbah 79:8) connects this pillar to future worship, suggesting it marked the site of the future Mizbeach in the Beit Hamikdash.
The Location's Sacred Status