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Hebrew Text
אֵלֶּה בְנֵי־עֵשָׂו וְאֵלֶּה אַלּוּפֵיהֶם הוּא אֱדוֹם׃
English Translation
These are the sons of ῾Esav, who is Edom, and these are their chiefs.
Transliteration
Ele vene-Esav ve-ele alufehem hu Edom.
Hebrew Leining Text
אֵ֧לֶּה בְנֵי־עֵשָׂ֛ו וְאֵ֥לֶּה אַלּוּפֵיהֶ֖ם ה֥וּא אֱדֽוֹם׃ <span class="mam-spi-samekh">{ס}</span>
אֵ֧לֶּה בְנֵי־עֵשָׂ֛ו וְאֵ֥לֶּה אַלּוּפֵיהֶ֖ם ה֥וּא אֱדֽוֹם׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Lineage of Esav (Edom)
The verse (Bereshit 36:19) lists the descendants of Esav and their chiefs, emphasizing Esav's identity as Edom. Rashi explains that the repetition of "these" (אֵלֶּה) serves to distinguish between Esav's sons (בְנֵי־עֵשָׂו) and the chieftains (אַלּוּפֵיהֶם), indicating that some of his descendants became tribal leaders. The name Edom recalls Esav's preference for red (adom) lentils (Bereshit 25:30), symbolizing his materialistic nature.
Esav's Chiefs and Their Significance
The Sforno notes that the term אַלּוּפֵיהֶם (their chiefs) implies leadership rooted in strength and power, characteristic of Esav's descendants. The Midrash (Bereshit Rabbah 83:4) elaborates that these chiefs represent nations that would later oppose Israel, as Edom historically became a symbol of oppression (e.g., Rome, as interpreted by Chazal). Ramban adds that listing Esav's lineage here contrasts with Yaakov's, highlighting the divergent paths of the two brothers—one focused on temporal power, the other on spiritual legacy.
The Dual Identity: Esav and Edom
The phrase הוּא אֱדוֹם ("he is Edom") underscores Esav's enduring association with the nation of Edom. Ibn Ezra explains that this reiteration reinforces Esav's role as the progenitor of a distinct people. The Talmud (Avodah Zarah 10b) links Edom's eventual downfall to Esav's flawed character, teaching that his earthly dominance was temporary, unlike Yaakov's eternal spiritual inheritance.