Frequently Asked Questions
Q: What does 'Here I am' (הִנֵּנִי) mean in Genesis 37:13?
A: When Yosef responds 'Here I am' (הִנֵּנִי), it shows his readiness and willingness to obey his father Yaakov (Yisrael). This phrase appears in other places in the Torah (like with Avraham at the Akeidah) and signifies complete devotion and humility before fulfilling a mission. Rashi explains that this response reflects Yosef's respectful attitude toward his father.
Q: Why did Yaakov send Yosef to check on his brothers in Shechem?
A: According to the Midrash (Bereshit Rabbah 84:13), Yaakov was concerned about his other sons' spiritual well-being and wanted Yosef—who was righteous—to see if they were behaving properly. Shechem was also a place of past conflict (Dinah’s episode), so Yaakov may have wanted to ensure their safety. Ramban suggests that this mission set the stage for Yosef’s eventual descent to Egypt, fulfilling divine prophecy.
Q: What lesson can we learn from Yosef’s response 'Here I am'?
A: Yosef’s immediate response teaches the importance of being ready to fulfill responsibilities, especially toward family and mitzvot. The Talmud (Shabbat 10a) praises those who answer promptly when called upon. This also reflects the Jewish value of kibud av (honoring parents), as Yosef didn’t hesitate despite potential danger from his brothers.
Q: Why does the Torah mention that Yosef’s brothers were in Shechem?
A: Shechem was both physically and symbolically significant. Rashi notes that the brothers distanced themselves from Yaakov due to tension over Yosef. The Midrash (Tanchuma Vayeshev 2) adds that they were rectifying the sin of Shechem (Dinah’s story) by tending flocks there. The location also hints at future events, as Yosef would later be sold near Shechem.
Q: How does this verse connect to the broader story of Yosef?
A: This verse begins Yosef’s journey toward his brothers, leading to his sale into slavery—a pivotal moment in Jewish history. The Sages (Talmud, Pesachim 119a) explain that this was part of Hashem’s plan to bring Bnei Yisrael to Egypt, setting the stage for the Exodus. Yosef’s obedience here contrasts with his brothers’ actions, highlighting themes of divine providence and family dynamics.
The Context of Yaakov's Request
This verse (Bereshit 37:13) marks the beginning of the narrative of Yosef being sent to his brothers, which ultimately leads to his descent into Egypt. Rashi explains that Yaakov sent Yosef to check on the welfare of his brothers and their flocks, as he was concerned about their safety in Shechem—a place where they had previously encountered danger (as seen in the story of Dinah). The phrase "הֲלוֹא אַחֶיךָ רֹעִים" ("Do not your brothers feed the flock?") is not merely a question but a gentle directive, emphasizing Yaakov's paternal concern.
Yosef's Immediate Response: "הִנֵּנִי"
Yosef's reply, "הִנֵּנִי" ("Here I am"), is significant. Ramban notes that this response reflects Yosef's readiness and willingness to fulfill his father's request, despite the potential risks. The Midrash (Bereshit Rabbah 84:13) highlights that this moment foreshadows Moshe's later response to Hashem at the burning bush (Shemot 3:4), where he also says "הִנֵּנִי," demonstrating the trait of zerizut (alacrity) in serving a higher purpose.
Shechem as a Place of Spiritual Danger
The choice of Shechem as the location is laden with meaning. The Talmud (Sanhedrin 102a) teaches that Shechem was a place of misfortune for Yaakov's family—first with Dinah and later with Yosef. Sforno suggests that Yaakov was aware of the spiritual dangers of Shechem and thus sent Yosef to ensure his brothers were not influenced by the negative environment. This aligns with the principle of shmirat hanefesh (guarding one's spiritual well-being).
The Brothers' Distance from Yaakov
Rashi raises the question: Why were the brothers grazing their flocks so far from home? He answers that they deliberately distanced themselves from Yaakov to avoid his rebuke, as they were struggling with feelings of jealousy and resentment toward Yosef. This tension sets the stage for the subsequent events, illustrating how sinat chinam (baseless hatred) can lead to tragic consequences.
Lessons in Family Dynamics and Responsibility