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Hebrew Text
הִוא מוּצֵאת וְהִיא שָׁלְחָה אֶל־חָמִיהָ לֵאמֹר לְאִישׁ אֲשֶׁר־אֵלֶּה לּוֹ אָנֹכִי הָרָה וַתֹּאמֶר הַכֶּר־נָא לְמִי הַחֹתֶמֶת וְהַפְּתִילִים וְהַמַּטֶּה הָאֵלֶּה׃
English Translation
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and the cord, and the staff.
Transliteration
Hi motzet vehi shalcha el-chamiha lemor le'ish asher-ele lo anochi hara vatomer haker-na lemi hachotemet vehapetilim vehamateh ha'ele.
Hebrew Leining Text
הִ֣וא מוּצֵ֗את וְהִ֨יא שָׁלְחָ֤ה אֶל־חָמִ֙יהָ֙ לֵאמֹ֔ר לְאִישׁ֙ אֲשֶׁר־אֵ֣לֶּה לּ֔וֹ אָנֹכִ֖י הָרָ֑ה וַתֹּ֙אמֶר֙ הַכֶּר־נָ֔א לְמִ֞י הַחֹתֶ֧מֶת וְהַפְּתִילִ֛ים וְהַמַּטֶּ֖ה הָאֵֽלֶּה׃
הִ֣וא מוּצֵ֗את וְהִ֨יא שָׁלְחָ֤ה אֶל־חָמִ֙יהָ֙ לֵאמֹ֔ר לְאִישׁ֙ אֲשֶׁר־אֵ֣לֶּה לּ֔וֹ אָנֹכִ֖י הָרָ֑ה וַתֹּ֙אמֶר֙ הַכֶּר־נָ֔א לְמִ֞י הַחֹתֶ֧מֶת וְהַפְּתִילִ֛ים וְהַמַּטֶּ֖ה הָאֵֽלֶּה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 10a
The verse is discussed in the context of the story of Tamar and Judah, illustrating themes of righteousness and divine providence.
Context in the Torah
This verse (Bereshit 38:25) describes the dramatic moment when Tamar, the daughter-in-law of Yehuda (Judah), is about to be executed for alleged adultery after becoming pregnant. She sends Yehuda's personal items—the signet, cord, and staff—back to him with a message revealing that he is the father. This occurs after Yehuda had unknowingly been with her when she disguised herself as a prostitute.
Rashi's Commentary
Rashi explains that Tamar acted with wisdom and discretion. Rather than publicly shaming Yehuda by declaring his identity outright, she sent the items with the message "By the man whose these are, am I with child." Rashi notes that she could have exposed him directly but chose a more dignified approach, saying, "Let him confess on his own." This reflects the principle of preserving human dignity (כבוד הבריות), even in difficult circumstances.
Midrashic Insights
Halachic and Ethical Lessons
The Rambam (Hilchot De'ot 6:8) derives from this episode the importance of avoiding public humiliation. Even when justified, one should seek the most discreet way to resolve a conflict. Additionally, the Talmud (Sotah 10b) highlights Tamar's righteousness, noting that she acted לשם שמים (for the sake of Heaven) to ensure the continuity of Yehuda's lineage, which would lead to the Davidic dynasty and ultimately Mashiach.
Yehuda's Admission
Yehuda's response—"She is more righteous than I" (Bereshit 38:26)—demonstrates his integrity in admitting wrongdoing. The Talmud (Sanhedrin 6b) cites this as a model of repentance (תשובה), showing that true leaders acknowledge their mistakes. This moment marks a turning point in Yehuda’s character, leading to his later role as the leader of the brothers.