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Hebrew Text
וַתִּתְפְּשֵׂהוּ בְּבִגְדוֹ לֵאמֹר שִׁכְבָה עִמִּי וַיַּעֲזֹב בִּגְדוֹ בְּיָדָהּ וַיָּנָס וַיֵּצֵא הַחוּצָה׃
English Translation
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and went outside.
Transliteration
Vatitpsehu bvigdo lemor shichva imi vayaazov bigdo byadah vayanas vayetze hachutza.
Hebrew Leining Text
וַתִּתְפְּשֵׂ֧הוּ בְּבִגְד֛וֹ לֵאמֹ֖ר שִׁכְבָ֣ה עִמִּ֑י וַיַּעֲזֹ֤ב בִּגְדוֹ֙ בְּיָדָ֔הּ וַיָּ֖נׇס וַיֵּצֵ֥א הַחֽוּצָה׃
וַתִּתְפְּשֵׂ֧הוּ בְּבִגְד֛וֹ לֵאמֹ֖ר שִׁכְבָ֣ה עִמִּ֑י וַיַּעֲזֹ֤ב בִּגְדוֹ֙ בְּיָדָ֔הּ וַיָּ֖נׇס וַיֵּצֵ֥א הַחֽוּצָה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 36b
The verse is discussed in the context of Joseph's righteousness and his resistance to Potiphar's wife's advances, highlighting his moral virtue.
📖 Yoma 35b
The verse is referenced to emphasize Joseph's self-control and his commitment to righteousness, even in the face of temptation.
Verse Analysis: Yosef's Righteousness in the Face of Temptation
The verse (Bereshit 39:12) describes Yosef's escape from the advances of Potiphar's wife, demonstrating his unwavering commitment to righteousness. Rashi explains that Yosef's decision to flee—even at the cost of leaving his garment—was an act of extreme piety, as he prioritized his moral integrity over his physical possessions or social standing.
Key Insights from Traditional Sources
The Significance of Yosef's Garment
The Talmud (Sotah 36b) discusses how Yosef's abandonment of his garment paralleled his earlier loss of the ketonet passim (ornamented tunic) when his brothers sold him—a thematic connection showing his growth from a favored son to a morally steadfast servant of Hashem. The Midrash (Bereshit Rabbah 87:8) adds that this act mirrored Avraham's readiness to sacrifice even his son Yitzchak at the Akeidah, highlighting Yosef's mesirut nefesh (self-sacrifice) for kedushah (holiness).
Halachic Implications
The Shulchan Aruch (Even HaEzer 21:1) derives from this episode that one must avoid seclusion with prohibited relationships (yichud), as Yosef's initial presence in the house with Potiphar's wife led to the test. The Rema adds that Yosef's flight teaches that when faced with temptation, physical removal is the only guaranteed solution.