Frequently Asked Questions
Q: Why was Yosef (Joseph) put in prison in Genesis 39:20?
A: According to Rashi and the Midrash (Bereshit Rabbah 87:9), Yosef was falsely accused by Potiphar's wife of improper behavior, even though he had resisted her advances. Despite his innocence, Hashem allowed this to happen as part of the divine plan to eventually elevate Yosef to a position of power in Egypt.
Q: What is the significance of Yosef being placed in 'the prison where the king’s prisoners were bound'?
A: The Torah emphasizes this detail to show that Yosef was placed in a high-security prison for important prisoners (Rashi on Genesis 39:20). This was part of Hashem’s plan, as it would later lead to Yosef meeting Pharaoh’s butler and baker, which ultimately resulted in his rise to leadership in Egypt (see Ramban on this verse).
Q: How did Yosef handle being unjustly imprisoned?
A: The Talmud (Chullin 89b) teaches that Yosef maintained his faith in Hashem and acted righteously even in prison. The Midrash (Bereshit Rabbah 90:3) adds that Yosef’s trust in Hashem was so strong that he became a model of how to endure suffering with dignity, eventually being rewarded for his perseverance.
Q: What lesson can we learn from Yosef’s imprisonment in this verse?
A: The verse teaches us that even when things seem unjust or difficult, Hashem has a greater plan (Rambam, Hilchot De'ot 3:1). Yosef’s story shows that challenges can be stepping stones to greater things, and we must trust in Hashem’s wisdom even when we don’t understand His ways.
Q: Why does the Torah mention that Yosef was 'there in the prison' at the end of the verse?
A: Rashi explains that this phrase emphasizes that Yosef remained in prison for an extended period, showing his patience and faith. The Midrash (Tanchuma Vayeshev 8) also notes that this was a test of his character, proving his worthiness for future leadership.
Context of the Verse
The verse (Bereshit 39:20) describes Yosef being cast into prison after being falsely accused by Potiphar's wife. This event marks a pivotal moment in Yosef’s journey, leading to his eventual rise to power in Egypt. The Torah emphasizes that this was not an ordinary prison but "בֵּית הַסֹּהַר," a place where "אֲסִירֵי הַמֶּלֶךְ" (the king’s prisoners) were held.
Rashi’s Commentary
Rashi explains that "בֵּית הַסֹּהַר" refers to a dungeon or a place of confinement, derived from the root "סהר," meaning to encircle or enclose. He notes that this was a prison designated for high-ranking prisoners, specifically those who had offended Pharaoh. This detail is significant because it sets the stage for Yosef’s eventual encounter with Pharaoh’s chief butler and baker, which leads to his interpretation of their dreams and his rise to prominence.
Midrashic Insights
The Midrash (Bereshit Rabbah 87:10) elaborates that Yosef was placed in this particular prison as part of divine providence (השגחה פרטית). Hashem orchestrated events so that Yosef would be in the same prison as Pharaoh’s servants, ensuring his path to leadership. The Midrash also teaches that Yosef’s imprisonment was a test of his faith and resilience, preparing him for his future role as a leader.
Rambam’s Perspective
Rambam (Hilchot De’ot 2:3) discusses the importance of trusting in Hashem even in times of hardship, using Yosef as an example. Despite being unjustly imprisoned, Yosef maintained his righteousness and faith, which ultimately led to his redemption. Rambam emphasizes that Yosef’s steadfastness in prison demonstrated his unwavering belief in divine justice.
Symbolism of the Prison
Halachic Implications
The Gemara (Shabbat 30a) derives from this verse that even in confinement, a person must strive to sanctify Hashem’s name. Yosef’s conduct in prison—maintaining his integrity and interpreting dreams—serves as a model for how one should act under duress, fulfilling the mitzvah of kiddush Hashem even in challenging circumstances.