Frequently Asked Questions
Q: What is the meaning of Genesis 39:7?
A: Genesis 39:7 describes the moment when Potiphar's wife, the wife of Yosef's (Joseph) master, tried to seduce him. According to Rashi, this verse highlights Yosef's righteousness, as he resisted temptation despite being in a vulnerable position as a slave. The Torah emphasizes this test to teach the importance of moral strength and resisting sin, even in difficult circumstances.
Q: Why is Yosef's refusal important in Jewish tradition?
A: Yosef's refusal is a key example of moral integrity in Jewish tradition. The Midrash (Bereshit Rabbah) praises Yosef for overcoming temptation, showing that even when no one is watching, a person must uphold righteousness. The Rambam (Maimonides) also teaches that Yosef's actions demonstrate the importance of self-control and avoiding sin, even when faced with great pressure.
Q: What lesson can we learn from Yosef's response to Potiphar's wife?
A: The lesson from Yosef's response is the importance of resisting temptation and staying faithful to Hashem's commandments. The Talmud (Sotah 36b) explains that Yosef saw a vision of his father's face at that moment, reminding him of his moral duty. This teaches us that in moments of weakness, we should recall our values and spiritual commitments to stay strong.
Q: How does this verse apply to modern life?
A: This verse reminds us that ethical challenges exist in every generation. Just as Yosef faced temptation, people today may encounter situations that test their morals. Orthodox Judaism teaches that we must follow Yosef's example by prioritizing holiness (kedushah) and self-discipline, even when it is difficult. The Sages emphasize that resisting improper desires leads to spiritual greatness.
Q: Why does the Torah mention that this happened 'after these things'?
A: Rashi explains that 'after these things' refers to the events leading up to this test—Yosef's rise in Potiphar's household. The Torah hints that success can bring new challenges, and Yosef's moral test came when he was in a position of trust. This teaches that spiritual tests often arise when we least expect them, and we must always be prepared to make the right choice.
Context of the Verse
The verse (Bereshit 39:7) describes the moment when Potiphar's wife attempts to seduce Yosef (Joseph) after he had been elevated to a position of trust in her household. This event follows Yosef's successful management of Potiphar's estate, demonstrating his righteousness and divine favor.
Rashi's Commentary
Rashi explains that the phrase "after these things" refers to the events immediately preceding this incident—namely, Yosef's rise to prominence in Potiphar's house. Rashi suggests that Potiphar's wife saw Yosef's success and physical beauty (as hinted in earlier verses) and was thus drawn to him. He also notes that the term "cast her eyes" implies she gazed at him with improper intentions.
Midrashic Insights
Rambam's Perspective
In Hilchot Issurei Biah (Laws of Forbidden Relations), the Rambam emphasizes Yosef's moral strength as a model for resisting temptation. He highlights that Yosef's commitment to halacha (Jewish law) and his recognition of Hashem's presence enabled him to overcome this test.
Moral Lessons
This episode is often cited in Jewish ethical teachings as an example of yirat Shamayim (fear of Heaven) and self-control. Yosef's ability to resist sin, even in a foreign land without familial or communal support, underscores the importance of internalizing Torah values.
Linguistic Nuances
The phrase "שכבה עמי" ("Lie with me") is direct and brazen, reflecting Potiphar's wife's boldness. Commentators note that her language contrasts with Yosef's later dignified refusal, emphasizing the difference between moral corruption and righteousness.