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Hebrew Text
הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה וּמִפָּנֶיךָ אֶסָּתֵר וְהָיִיתִי נָע וָנָד בָּאָרֶץ וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי׃
English Translation
Behold, Thou hast driven me out this day from the face of the earth; and from Thy face I shall be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that anyone that finds me shall slay me.
Transliteration
Hen gerashta oti hayom me'al pnei ha'adama umifanecha estaer vehayiti na vanad ba'aretz vehaya kol-motzi yahargeni.
Hebrew Leining Text
הֵן֩ גֵּרַ֨שְׁתָּ אֹתִ֜י הַיּ֗וֹם מֵעַל֙ פְּנֵ֣י הָֽאֲדָמָ֔ה וּמִפָּנֶ֖יךָ אֶסָּתֵ֑ר וְהָיִ֜יתִי נָ֤ע וָנָד֙ בָּאָ֔רֶץ וְהָיָ֥ה כׇל־מֹצְאִ֖י יַֽהַרְגֵֽנִי׃
הֵן֩ גֵּרַ֨שְׁתָּ אֹתִ֜י הַיּ֗וֹם מֵעַל֙ פְּנֵ֣י הָֽאֲדָמָ֔ה וּמִפָּנֶ֖יךָ אֶסָּתֵ֑ר וְהָיִ֜יתִי נָ֤ע וָנָד֙ בָּאָ֔רֶץ וְהָיָ֥ה כׇל־מֹצְאִ֖י יַֽהַרְגֵֽנִי׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 37b
The verse is referenced in the context of discussing the gravity of murder, illustrating Cain's fear after killing Abel and his concern for his own life.
Context of the Verse
This verse (Bereshit 4:14) records Kayin's (Cain's) lament after he is punished for murdering his brother Hevel (Abel). Hashem decrees that Kayin will be exiled from the land, and Kayin expresses his fear of being vulnerable to attack as a wanderer.
Kayin's Punishment and Exile
Rashi explains that Kayin's statement "הֵן גֵּרַשְׁתָּ אֹתִי הַיּוֹם מֵעַל פְּנֵי הָאֲדָמָה" ("Behold, Thou hast driven me out this day from the face of the earth") refers to his banishment from the agricultural land that had been his home. The Midrash (Bereshit Rabbah 22:12) elaborates that Kayin was not only exiled from his land but also spiritually distanced from Hashem's presence, as indicated by "וּמִפָּנֶיךָ אֶסָּתֵר" ("and from Thy face I shall be hid").
Fear of Retribution
Kayin's concern "וְהָיָה כָל־מֹצְאִי יַהַרְגֵנִי" ("anyone that finds me shall slay me") raises a question: Who would kill him, since only Adam, Chava, and his siblings existed at the time? Ramban suggests that Kayin feared future generations would seek vengeance. Alternatively, the Talmud (Sanhedrin 37b) teaches that Kayin was worried about wild animals, as his punishment removed Divine protection.
Hashem's Mercy in Judgment
Despite Kayin's sin, Hashem shows compassion by placing a protective mark on him (Bereshit 4:15). The Midrash (Bereshit Rabbah 22:12) explains that this demonstrated that even a murderer like Kayin was given an opportunity for repentance and protection, teaching the infinite value of human life.
Spiritual Lessons