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Hebrew Text
וְאֵת שֵׁם הַשֵּׁנִי קָרָא אֶפְרָיִם כִּי־הִפְרַנִי אֱלֹהִים בְּאֶרֶץ עָנְיִי׃
English Translation
And the name of the second he called Efrayim: For God has caused me to be fruitful in the land of my affliction.
Transliteration
Ve'et shem hasheni kara Efrayim ki-hifrani Elohim be'eretz onyi.
Hebrew Leining Text
וְאֵ֛ת שֵׁ֥ם הַשֵּׁנִ֖י קָרָ֣א אֶפְרָ֑יִם כִּֽי־הִפְרַ֥נִי אֱלֹהִ֖ים בְּאֶ֥רֶץ עׇנְיִֽי׃
וְאֵ֛ת שֵׁ֥ם הַשֵּׁנִ֖י קָרָ֣א אֶפְרָ֑יִם כִּֽי־הִפְרַ֥נִי אֱלֹהִ֖ים בְּאֶ֥רֶץ עׇנְיִֽי׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 20a
The verse is referenced in a discussion about the names of the tribes of Israel and their significance.
📖 Megillah 16b
The verse is cited in a discussion about the blessings and names given by Jacob to his sons.
The Naming of Ephraim
The verse (Bereishit 41:52) records Yosef naming his second son Ephraim, declaring, "For God has caused me to be fruitful (הִפְרַנִי) in the land of my affliction." This name reflects Yosef's recognition of divine providence during his trials in Egypt.
Rashi's Explanation
Rashi explains that Yosef specifically used the term "אֶרֶץ עָנְיִי" (land of my affliction) rather than simply "Egypt" to emphasize that despite Egypt being a place of suffering for him (beginning with his sale into slavery), Hashem made him fruitful there. This demonstrates Yosef's faith that even in difficult circumstances, God's blessing is present.
Symbolism of Fruitfulness
The Land of Affliction
The Kli Yakar emphasizes the contrast between "fruitfulness" and "affliction" - Yosef acknowledges that his success came specifically within the hardship. This reflects the Jewish concept that growth often emerges from challenges, as seen later in the Exodus narrative where Egyptian oppression preceded redemption.
Ephraim's Future Role
Malbim notes that by naming his son for fruitfulness during affliction, Yosef prophetically alludes to Ephraim's descendants flourishing despite future exiles. This foreshadows Ephraim's prominence among the tribes (as seen in Yehoshua 17:14-18) and the eventual reunification of Ephraim and Yehudah (Yechezkel 37:15-19).