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Hebrew Text
וַיְהִי בַבֹּקֶר וַתִּפָּעֶם רוּחוֹ וַיִּשְׁלַח וַיִּקְרָא אֶת־כָּל־חַרְטֻמֵּי מִצְרַיִם וְאֶת־כָּל־חֲכָמֶיהָ וַיְסַפֵּר פַּרְעֹה לָהֶם אֶת־חֲלֹמוֹ וְאֵין־פּוֹתֵר אוֹתָם לְפַרְעֹה׃
English Translation
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Miżrayim, and all her wise men: and Par῾o told them his dream; but there was none that could interpret them to Par῾o.
Transliteration
Vayehi vaboker vatipa'em rukho vayishlach vayikra et-kol-chartumei Mitzrayim ve'et-kol-chachameha vayesaper Par'oh lahem et-chalomo ve'ein-poter otam le-Far'oh.
Hebrew Leining Text
וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־כׇּל־חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־כׇּל־חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־חֲלֹמ֔וֹ וְאֵין־פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃
וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־כׇּל־חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־כׇּל־חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־חֲלֹמ֔וֹ וְאֵין־פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 55b
The verse is referenced in a discussion about dreams and their interpretations, illustrating how Pharaoh's dream was not understood by his magicians and wise men.
📖 Sanhedrin 67b
The verse is cited in a discussion about the limitations of Egyptian magicians and wise men, contrasting their inability to interpret dreams with the divine wisdom granted to Joseph.
Pharaoh's Troubled Spirit
The verse states, "וַתִּפָּעֶם רוּחוֹ" ("his spirit was troubled"). Rashi explains that Pharaoh's spirit was agitated because his dream repeated itself (Genesis 41:8), indicating its divine significance and urgency. The Midrash (Bereishit Rabbah 89:6) elaborates that Pharaoh's distress stemmed from the dream's ominous nature, as it hinted at future famine and upheaval in Egypt.
The Futility of Egypt's Wise Men
Pharaoh summoned "כָּל־חַרְטֻמֵּי מִצְרַיִם וְאֶת־כָּל־חֲכָמֶיהָ" ("all the magicians of Egypt and all her wise men"). The Ramban notes that these advisors were experts in occult arts and natural sciences, yet they failed to interpret the dream. The Talmud (Chagigah 14b) teaches that true dream interpretation requires divine inspiration (ruach hakodesh), which they lacked.
Dreams as Divine Communication
The Midrash Tanchuma (Vayeishev 4) highlights that Pharaoh's dream was a divine message, paralleling Nebuchadnezzar's later experience (Daniel 2). Only a tzaddik like Yosef, attuned to heavenly wisdom, could decode its meaning. The verse thus sets the stage for Yosef's emergence as the true interpreter, fulfilling his destiny (Genesis 37:5-11).