Genesis 42:12 - Spies or brothers?

Genesis 42:12 - בראשית 42:12

Hebrew Text

וַיֹּאמֶר אֲלֵהֶם לֹא כִּי־עֶרְוַת הָאָרֶץ בָּאתֶם לִרְאוֹת׃

English Translation

And he said to them, No, but you are come to see the nakedness of the land.

Transliteration

Va'yomer alehem lo ki-er'vat ha'aretz batem lir'ot.

Hebrew Leining Text

וַיֹּ֖אמֶר אֲלֵהֶ֑ם לֹ֕א כִּֽי־עֶרְוַ֥ת הָאָ֖רֶץ בָּאתֶ֥ם לִרְאֽוֹת׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

This verse (Genesis 42:12) appears in the narrative where Yosef (Joseph), now the viceroy of Egypt, accuses his brothers of being spies when they come to purchase grain during the famine. The phrase "עֶרְוַת הָאָרֶץ" ("the nakedness of the land") is central to understanding Yosef's accusation.

Rashi's Explanation

Rashi interprets "עֶרְוַת הָאָרֶץ" as referring to the land's vulnerabilities or weaknesses. He explains that Yosef suspected his brothers of scouting Egypt's defenses—identifying unprotected areas where an enemy might attack. Rashi cites the parallel usage of the term "עֶרְוָה" in other biblical contexts (e.g., Leviticus 18:6-19), where it denotes exposure or shame, suggesting that Yosef accused them of seeking to exploit Egypt's exposed weaknesses.

Ramban's Insight

Ramban (Nachmanides) expands on Rashi's interpretation, noting that Yosef's choice of words was deliberate. By accusing them of seeking "עֶרְוַת הָאָרֶץ", Yosef implied they were acting deceitfully, much like spies who survey a land's vulnerabilities before an invasion. Ramban also suggests that Yosef's harsh language was part of his divine plan to bring his brothers to repentance for their earlier mistreatment of him.

Midrashic Perspective

The Midrash (Bereshit Rabbah 91:6) offers a deeper layer of meaning, connecting Yosef's accusation to the brothers' earlier sin of selling him into slavery. The term "עֶרְוַת הָאָרֶץ" alludes to their own moral "nakedness" or shame, as they were now being tested for their past actions. The Midrash emphasizes that Yosef's words were a form of divine justice, mirroring their earlier behavior.

Ibn Ezra's Linguistic Analysis

Ibn Ezra focuses on the linguistic nuance of "עֶרְוַת הָאָרֶץ", noting that it can also mean "the hidden things of the land." He suggests that Yosef accused his brothers of seeking confidential or strategic information about Egypt, reinforcing the idea that they were perceived as spies.

Practical Implications

  • Divine Justice: Yosef's accusation reflects the principle of מידה כנגד מידה ("measure for measure"), as the brothers' deceit toward Yosef was now being mirrored in their encounter with him.
  • Repentance: The confrontation served as a catalyst for the brothers' eventual repentance, as seen later in the narrative when they acknowledge their guilt (Genesis 42:21-22).
  • Leadership: Yosef's careful choice of words demonstrates his wisdom as a leader, using the situation to test his brothers' integrity.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Chullin 91a
The verse is referenced in a discussion about the intentions of Joseph's brothers when they came to Egypt, illustrating their perceived motives.

Frequently Asked Questions

Q: What does 'the nakedness of the land' mean in Genesis 42:12?
A: Rashi explains that 'the nakedness of the land' refers to the land's vulnerable or weak points - meaning Joseph suspected his brothers came to spy on Egypt's military defenses or unprotected areas. The Midrash (Bereshit Rabbah 91:6) adds that Joseph was testing them to see if they would admit their true purpose.
Q: Why did Joseph accuse his brothers of spying in Genesis 42:12?
A: According to Ramban, Joseph was following proper legal procedure - as viceroy, he had to investigate strangers arriving during a famine. The Talmud (Chullin 91b) also teaches that Joseph wanted to recreate the brothers' original sin (selling him) by putting Benjamin in a similar vulnerable position, to see if they had repented.
Q: What lesson can we learn from Joseph's accusation in Genesis 42:12?
A: The Sforno teaches that this shows how leaders must be cautious about security, especially during crises like famine. On a personal level, the Kli Yakar notes this teaches us to consider whether our suspicions about others might stem from our own past experiences, as Joseph's accusation reflected his childhood trauma.