Genesis 42:17 - Three days of divine reckoning?

Genesis 42:17 - בראשית 42:17

Hebrew Text

וַיֶּאֱסֹף אֹתָם אֶל־מִשְׁמָר שְׁלֹשֶׁת יָמִים׃

English Translation

And he put them all together into custody for three days.

Transliteration

Vaye'esof otam el-mishmar shloshet yamim.

Hebrew Leining Text

וַיֶּאֱסֹ֥ף אֹתָ֛ם אֶל־מִשְׁמָ֖ר שְׁלֹ֥שֶׁת יָמִֽים׃

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Parasha Commentary

Context of the Verse

The verse "וַיֶּאֱסֹף אֹתָם אֶל־מִשְׁמָר שְׁלֹשֶׁת יָמִים" (And he put them all together into custody for three days) appears in Bereishit 42:17, describing Yosef's actions toward his brothers when they came to Egypt to buy grain during the famine. Yosef, unrecognized by his brothers, accused them of being spies and imprisoned them for three days.

Rashi's Explanation

Rashi (Bereishit 42:17) explains that Yosef's decision to imprison his brothers for three days was a calculated measure to induce teshuvah (repentance). The three days allowed them time to reflect on their past actions—particularly their sale of Yosef—and recognize their wrongdoing. Rashi also notes that Yosef did not want to cause undue suffering, as three days was sufficient for introspection without excessive hardship.

Midrashic Insights

The Midrash (Bereishit Rabbah 91:8) elaborates that the three days correspond to the three stages of repentance:

  • Day 1: Recognition of sin (הכרת החטא)
  • Day 2: Remorse and regret (חרטה)
  • Day 3: Resolve to change (קבלה לעתיד)

This mirrors the process of teshuvah taught in Jewish tradition, emphasizing Yosef's intention to guide his brothers toward spiritual growth.

Rambam's Perspective

Rambam (Hilchot Teshuvah 2:2) discusses how suffering can serve as a wake-up call for repentance. Yosef's temporary imprisonment of his brothers aligns with this principle, as their distress prompted them to acknowledge their guilt (Bereishit 42:21-22). The three-day period was thus a measure of divine justice, allowing them to confront their past and prepare for reconciliation.

Symbolism of Three Days

The number three holds significance in Jewish thought, often representing completion or transformation (e.g., the three days before the giving of the Torah at Har Sinai). Here, it symbolizes the brothers' transition from denial to accountability, paving the way for their eventual reunion with Yosef and the fulfillment of divine providence.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did Joseph put his brothers in custody for three days?
A: According to Rashi (Genesis 42:17), Joseph imprisoned his brothers for three days to give them time to reflect on their actions and repent for having sold him into slavery years earlier. The three-day period allowed for serious introspection.
Q: Is there significance to the three-day period mentioned in Genesis 42:17?
A: Yes, the Midrash (Bereshit Rabbah 91:8) notes that three days is a significant period for transformation in Torah. Just as Jonah was in the fish for three days before repentance, and the Israelites prepared for three days before receiving the Torah, these three days marked a spiritual preparation period for Joseph's brothers.
Q: How does Joseph's treatment of his brothers teach us about justice?
A: The Rambam (Hilchot Teshuva 2:1) explains that Joseph's actions demonstrate proper middat hadin (attribute of justice). Rather than immediate punishment, he gave his brothers time to recognize their wrongdoing and repent. This teaches that true justice includes opportunities for reflection and teshuvah (repentance).