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Hebrew Text
וַיִּפְתַּח הָאֶחָד אֶת־שַׂקּוֹ לָתֵת מִסְפּוֹא לַחֲמֹרוֹ בַּמָּלוֹן וַיַּרְא אֶת־כַּסְפּוֹ וְהִנֵּה־הוּא בְּפִי אַמְתַּחְתּוֹ׃
English Translation
And as one of them opened his sack to give his ass provender in the lodging place, he saw his money; for, behold, it was in the mouth of his sack.
Transliteration
Vayiftach ha'echad et-sako lateit mispo lachamoro bamalon vayar et-kaspo vehine-hu befi amtachto.
Hebrew Leining Text
וַיִּפְתַּ֨ח הָאֶחָ֜ד אֶת־שַׂקּ֗וֹ לָתֵ֥ת מִסְפּ֛וֹא לַחֲמֹר֖וֹ בַּמָּל֑וֹן וַיַּרְא֙ אֶת־כַּסְפּ֔וֹ וְהִנֵּה־ה֖וּא בְּפִ֥י אַמְתַּחְתּֽוֹ׃
וַיִּפְתַּ֨ח הָאֶחָ֜ד אֶת־שַׂקּ֗וֹ לָתֵ֥ת מִסְפּ֛וֹא לַחֲמֹר֖וֹ בַּמָּל֑וֹן וַיַּרְא֙ אֶת־כַּסְפּ֔וֹ וְהִנֵּה־ה֖וּא בְּפִ֥י אַמְתַּחְתּֽוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Narrative
This verse (Bereshit 42:27) occurs during the story of Yosef's brothers returning to Canaan after their first encounter with him in Egypt. Unbeknownst to them, Yosef had commanded that their money be returned in their sacks. The discovery of the money creates tension, as the brothers fear they will be accused of theft.
Rashi's Commentary
Rashi explains that the phrase "וַיִּפְתַּח הָאֶחָד" ("and as one of them opened") refers specifically to Levi, based on the wording "הָאֶחָד" (the one), suggesting a singled-out individual. Rashi also notes that the money was placed specifically in the mouth of the sack (בְּפִי אַמְתַּחְתּוֹ) so it would be discovered immediately upon opening, heightening their anxiety.
Midrashic Insights
Halachic Implications
The Rambam (Hilchot Gezeilah 5:1) discusses the legal status of returned money in such a case. Since the brothers did not actively take the money, they were not guilty of theft, but they were still obligated to return it to its rightful owner—a principle derived from this narrative.
Moral Lessons
The Or HaChaim highlights that the brothers' fear upon finding the money demonstrates their heightened sense of ethical responsibility. Unlike their earlier actions toward Yosef, they now feared even the appearance of wrongdoing, showing spiritual growth.