Genesis 4:24 - Excessive vengeance or divine justice?

Genesis 4:24 - בראשית 4:24

Hebrew Text

כִּי שִׁבְעָתַיִם יֻקַּם־קָיִן וְלֶמֶךְ שִׁבְעִים וְשִׁבְעָה׃

English Translation

If Qayin shall be avenged sevenfold, truly Lemekh seventy and sevenfold.

Transliteration

Ki shiv'atayim yukam-Kayin veLemekh shiv'im vesheva.

Hebrew Leining Text

כִּ֥י שִׁבְעָתַ֖יִם יֻקַּם־קָ֑יִן וְלֶ֖מֶךְ שִׁבְעִ֥ים וְשִׁבְעָֽה׃

Parasha Commentary

Verse Analysis: Bereishit 4:24

The verse states: "כִּי שִׁבְעָתַיִם יֻקַּם־קָיִן וְלֶמֶךְ שִׁבְעִים וְשִׁבְעָה" ("If Qayin shall be avenged sevenfold, truly Lemekh seventy and sevenfold"). This declaration by Lemekh requires careful examination through traditional Jewish sources.

Rashi's Explanation

Rashi (Bereishit 4:24) explains that Lemekh was speaking to his wives, who had separated from him due to his violent nature. He argued that if Hashem had decreed a sevenfold punishment for killing Cain (as stated in Bereishit 4:15), then his own killing—which he claimed was accidental—would incur an even greater punishment (seventy-sevenfold). Rashi notes that Lemekh misunderstood the protection granted to Cain, thinking it applied universally rather than being specific to Cain's unique circumstance.

Midrashic Interpretation

The Midrash (Bereishit Rabbah 23:4) elaborates that Lemekh's statement reflects his arrogance and lack of repentance. Unlike Cain, who expressed remorse ("גָּדוֹל עֲוֹנִי מִנְּשֹׂא"), Lemekh boasted about his actions, implying he was beyond reproach. The Midrash contrasts the sevenfold protection of Cain—a measure of divine mercy—with Lemekh's inflated claim of seventy-sevenfold, showing how his distortion of justice led to further moral decline.

Rambam's Perspective

Rambam (Hilchot Teshuva 4:1) indirectly addresses this verse by discussing the gravity of unrepentant sin. Lemekh's failure to acknowledge wrongdoing exemplifies the dangers of rationalizing evil, as his words reveal a hardened heart. The escalation from seven to seventy-seven symbolizes how unchecked sin compounds its consequences.

Key Themes

  • Divine Justice vs. Human Arrogance: Cain's protection was a singular act of divine compassion, whereas Lemekh's presumption twisted justice into self-justification.
  • Repentance: The contrast between Cain's remorse and Lemekh's defiance highlights the necessity of teshuva (repentance) in averting punishment.
  • Moral Progression: The numerical increase (7 to 77) reflects the exponential growth of sin's repercussions when left unaddressed.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sanhedrin 105b
The verse is discussed in the context of divine justice and the measure of punishment, comparing the retribution for Cain's sin with that of Lamech.

Frequently Asked Questions

Q: What does Genesis 4:24 mean when it says Lemekh will be avenged 'seventy and sevenfold'?
A: This verse refers to Lemekh boasting about excessive vengeance. Rashi explains that while Hashem decreed sevenfold punishment for harming Cain (Genesis 4:15), Lemekh arrogantly claimed his own protection was seventy-sevenfold. This shows improper attitude - one shouldn't glorify violence or assume greater divine protection than warranted.
Q: Why does the Torah mention Lemekh's statement about vengeance?
A: The Talmud (Sanhedrin 72a) teaches this verse demonstrates moral decline after Cain. While Cain's punishment was divinely ordained, Lemekh's exaggerated claim reflects human arrogance in distorting justice. The Torah includes this to show how violence and pride increased before the Flood.
Q: What lesson can we learn from Lemekh's words in Genesis 4:24?
A: The Midrash (Bereishit Rabbah 23:4) teaches this verse warns against pride and bloodshed. Lemekh's boast shows how people began glorifying violence rather than repenting like Cain did (Pirkei DeRabbi Eliezer 21). We learn to value life, avoid arrogance, and leave judgment to Hashem.
Q: How does Genesis 4:24 connect to the story of Noah?
A: Ramban explains Lemekh lived just before Noah's generation. His violent boast exemplifies the corruption that led to the Flood (Genesis 6:11). The numerical increase (from 7 to 77) symbolizes how wickedness multiplied, showing why Hashem brought judgment through the Flood.

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