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Hebrew Text
וַיִּירְאוּ הָאֲנָשִׁים כִּי הוּבְאוּ בֵּית יוֹסֵף וַיֹּאמְרוּ עַל־דְּבַר הַכֶּסֶף הַשָּׁב בְּאַמְתְּחֹתֵינוּ בַּתְּחִלָּה אֲנַחְנוּ מוּבָאִים לְהִתְגֹּלֵל עָלֵינוּ וּלְהִתְנַפֵּל עָלֵינוּ וְלָקַחַת אֹתָנוּ לַעֲבָדִים וְאֶת־חֲמֹרֵינוּ׃
English Translation
And the men were afraid, because they were brought into Yosef’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
Transliteration
Vayir'u ha'anashim ki huv'u beit Yosef vayom'ru al-dvar hakesef hashshav be'amtachoteinu batekhila anachnu muva'im lehitgolel aleinu ulehitnapel aleinu velakachat otanu la'avadim ve'et-chamoreinu.
Hebrew Leining Text
וַיִּֽירְא֣וּ הָֽאֲנָשִׁ֗ים כִּ֣י הֽוּבְאוּ֮ בֵּ֣ית יוֹסֵף֒ וַיֹּאמְר֗וּ עַל־דְּבַ֤ר הַכֶּ֙סֶף֙ הַשָּׁ֤ב בְּאַמְתְּחֹתֵ֙ינוּ֙ בַּתְּחִלָּ֔ה אֲנַ֖חְנוּ מֽוּבָאִ֑ים לְהִתְגֹּלֵ֤ל עָלֵ֙ינוּ֙ וּלְהִתְנַפֵּ֣ל עָלֵ֔ינוּ וְלָקַ֧חַת אֹתָ֛נוּ לַעֲבָדִ֖ים וְאֶת־חֲמֹרֵֽינוּ׃
וַיִּֽירְא֣וּ הָֽאֲנָשִׁ֗ים כִּ֣י הֽוּבְאוּ֮ בֵּ֣ית יוֹסֵף֒ וַיֹּאמְר֗וּ עַל־דְּבַ֤ר הַכֶּ֙סֶף֙ הַשָּׁ֤ב בְּאַמְתְּחֹתֵ֙ינוּ֙ בַּתְּחִלָּ֔ה אֲנַ֖חְנוּ מֽוּבָאִ֑ים לְהִתְגֹּלֵ֤ל עָלֵ֙ינוּ֙ וּלְהִתְנַפֵּ֣ל עָלֵ֔ינוּ וְלָקַ֧חַת אֹתָ֛נוּ לַעֲבָדִ֖ים וְאֶת־חֲמֹרֵֽינוּ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Fear of Yosef's Brothers
The verse describes the brothers' fear upon being brought into Yosef's house, suspecting that the returned money in their sacks was a pretext for punishment. Rashi (Bereshit 42:28) explains that they feared Yosef would accuse them of theft, using the returned money as evidence to enslave them and confiscate their donkeys. This reflects their heightened anxiety due to their earlier guilt over selling Yosef (Midrash Tanchuma, Vayigash 4).
Psychological and Moral Dimensions
The brothers' reaction reveals their troubled conscience. The Ramban (Bereshit 42:28) notes that their fear stemmed from a sense of divine retribution—they believed their current distress was a consequence of their past sin against Yosef. The Talmud (Berachot 9b) teaches that when a person commits a sin and later faces a similar situation, they may interpret it as divine justice, which is why the brothers assumed Yosef sought vengeance.
The Role of the Donkeys
The mention of the donkeys is significant. The Midrash (Bereshit Rabbah 91:8) suggests that the brothers were concerned not only for themselves but also for their property, as donkeys were essential for travel and commerce. Additionally, the Sforno (Bereshit 42:28) comments that their fear extended to all aspects of their livelihood, showing how guilt can magnify perceived threats.
Yosef's Hidden Intentions
Unbeknownst to the brothers, Yosef's actions were not punitive but part of a divine plan to test their repentance and reunite the family. The Or HaChaim (Bereshit 42:28) highlights that Yosef orchestrated events to lead them to teshuvah (repentance), demonstrating that what appears as misfortune may actually be a means of spiritual refinement.