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Hebrew Text
וַיַּגִּדוּ לוֹ לֵאמֹר עוֹד יוֹסֵף חַי וְכִי־הוּא מֹשֵׁל בְּכָל־אֶרֶץ מִצְרָיִם וַיָּפָג לִבּוֹ כִּי לֹא־הֶאֱמִין לָהֶם׃
English Translation
and told him, saying, Yosef is still alive, and he is governor over all the land of Miżrayim. And his heart fainted, for he believed them not.
Transliteration
Vayagidu lo lemor od yosef chai v'chi-hu moshel b'chol-eretz mitzrayim vayafag libo ki lo-he'emin lahem
Hebrew Leining Text
וַיַּגִּ֨דוּ ל֜וֹ לֵאמֹ֗ר ע֚וֹד יוֹסֵ֣ף חַ֔י וְכִֽי־ה֥וּא מֹשֵׁ֖ל בְּכׇל־אֶ֣רֶץ מִצְרָ֑יִם וַיָּ֣פׇג לִבּ֔וֹ כִּ֥י לֹא־הֶאֱמִ֖ין לָהֶֽם׃
וַיַּגִּ֨דוּ ל֜וֹ לֵאמֹ֗ר ע֚וֹד יוֹסֵ֣ף חַ֔י וְכִֽי־ה֥וּא מֹשֵׁ֖ל בְּכׇל־אֶ֣רֶץ מִצְרָ֑יִם וַיָּ֣פׇג לִבּ֔וֹ כִּ֥י לֹא־הֶאֱמִ֖ין לָהֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Ta'anit 10b
The verse is referenced in a discussion about the emotional impact of sudden good news, paralleling Yaakov's reaction to hearing that Yosef is alive.
📖 Megillah 16b
The verse is cited in a discussion about the nature of disbelief and how Yaakov initially did not believe the news about Yosef.
The Initial Reaction of Yaakov Avinu
The verse describes Yaakov's reaction when his sons inform him that Yosef is alive and ruling over Egypt. The phrase "וַיָּפָג לִבּוֹ" ("his heart fainted") is interpreted by Rashi to mean that Yaakov's heart became weak and numb, as he could not immediately process this overwhelming news. The Torah emphasizes that "כִּי לֹא־הֶאֱמִין לָהֶם" ("he did not believe them"), indicating his skepticism after years of mourning Yosef's presumed death.
Reasons for Yaakov's Disbelief
The Role of the Wagon (עֲגָלָה) as Proof
Later in the narrative (Bereishit 45:27), Yaakov's spirit is revived when he sees the wagons Yosef sent—a sign recalling the last Torah topic they studied together (Eglah Arufah). Rashi cites this as the turning point where Yaakov finally accepts the truth, recognizing a hidden message only Yosef could have known.
Spiritual Lessons from Yaakov's Reaction
The Or HaChaim highlights that Yaakov's initial disbelief teaches the gravity of despair and the power of sudden divine salvation. Even a tzaddik like Yaakov could struggle with emunah (faith) when faced with an unexpected yeshuah (redemption), reinforcing the idea that trust in Hashem must endure even in prolonged hardship.