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Hebrew Text
וַיְדַבְּרוּ אֵלָיו אֵת כָּל־דִּבְרֵי יוֹסֵף אֲשֶׁר דִּבֶּר אֲלֵהֶם וַיַּרְא אֶת־הָעֲגָלוֹת אֲשֶׁר־שָׁלַח יוֹסֵף לָשֵׂאת אֹתוֹ וַתְּחִי רוּחַ יַעֲקֹב אֲבִיהֶם׃
English Translation
And they told him all the words of Yosef, which he had said to them: and when he saw the wagons which Yosef had sent to carry him, the spirit of Ya῾aqov their father revived:
Transliteration
Vayedabru elav et kol-divrei Yosef asher diber alehem vayar et-ha'agalot asher-shalach Yosef laset oto vatechiy ruach Yaakov avihem.
Hebrew Leining Text
וַיְדַבְּר֣וּ אֵלָ֗יו אֵ֣ת כׇּל־דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵהֶ֔ם וַיַּרְא֙ אֶת־הָ֣עֲגָל֔וֹת אֲשֶׁר־שָׁלַ֥ח יוֹסֵ֖ף לָשֵׂ֣את אֹת֑וֹ וַתְּחִ֕י ר֖וּחַ יַעֲקֹ֥ב אֲבִיהֶֽם׃
וַיְדַבְּר֣וּ אֵלָ֗יו אֵ֣ת כׇּל־דִּבְרֵ֤י יוֹסֵף֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֲלֵהֶ֔ם וַיַּרְא֙ אֶת־הָ֣עֲגָל֔וֹת אֲשֶׁר־שָׁלַ֥ח יוֹסֵ֖ף לָשֵׂ֣את אֹת֑וֹ וַתְּחִ֕י ר֖וּחַ יַעֲקֹ֥ב אֲבִיהֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Megillah 16b
The verse is referenced in the context of discussing the revival of Jacob's spirit upon seeing the wagons sent by Joseph, illustrating the power of good news to revive the spirit.
The Significance of the Wagons
Rashi explains that the wagons (agalot) sent by Yosef were a subtle sign to Yaakov that his son still remembered their last Torah study together. Before Yosef was taken to Egypt, he and Yaakov had been learning the laws of the eglah arufah (the decapitated calf, Devarim 21:1-9). By sending wagons (agalot, related to eglah), Yosef hinted to his father that he remained faithful to the Torah they had studied. This is why Yaakov's spirit revived—he recognized that Yosef had not abandoned his heritage despite his high position in Egypt.
The Revival of Yaakov's Spirit
The phrase "vatechi ruach Yaakov avihem" ("the spirit of Yaakov their father revived") is interpreted by the Midrash (Bereishit Rabbah 94:3) as indicating that the Divine Presence (Shechinah), which had departed from Yaakov during his years of mourning, now returned to him. The Ramban adds that Yaakov had been spiritually despondent, believing Yosef was lost forever, but the evidence of Yosef's wisdom and success restored his faith in Hashem's providence.
The Power of Words and Signs
The verse emphasizes that Yaakov's revival occurred only after both hearing Yosef's words and seeing the wagons. The Kli Yakar notes that words alone were insufficient—Yaakov needed tangible proof that Yosef was truly alive and faithful. This teaches that while words can inspire, visible signs (simanim) are often necessary to fully awaken belief, especially after prolonged suffering.