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Hebrew Text
וַיֹּאמֶר יוֹסֵף אֶל־אֶחָיו גְּשׁוּ־נָא אֵלַי וַיִּגָּשׁוּ וַיֹּאמֶר אֲנִי יוֹסֵף אֲחִיכֶם אֲשֶׁר־מְכַרְתֶּם אֹתִי מִצְרָיְמָה׃
English Translation
And Yosef said to his brothers, Come near to me, I pray you. And they came near. And he said, I am Yosef your brother, whom you sold into Miżrayim.
Transliteration
Vayomer Yosef el-echav g'shu-na elay vayigashu vayomer ani Yosef acheichem asher-m'chartem oti Mitzrayma.
Hebrew Leining Text
וַיֹּ֨אמֶר יוֹסֵ֧ף אֶל־אֶחָ֛יו גְּשׁוּ־נָ֥א אֵלַ֖י וַיִּגָּ֑שׁוּ וַיֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִיכֶ֔ם אֲשֶׁר־מְכַרְתֶּ֥ם אֹתִ֖י מִצְרָֽיְמָה׃
וַיֹּ֨אמֶר יוֹסֵ֧ף אֶל־אֶחָ֛יו גְּשׁוּ־נָ֥א אֵלַ֖י וַיִּגָּ֑שׁוּ וַיֹּ֗אמֶר אֲנִי֙ יוֹסֵ֣ף אֲחִיכֶ֔ם אֲשֶׁר־מְכַרְתֶּ֥ם אֹתִ֖י מִצְרָֽיְמָה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Chagigah 4b
The verse is referenced in a discussion about the emotional impact of divine revelation, comparing it to Yosef's revelation to his brothers.
📖 Megillah 16b
The verse is cited in the context of discussing the dramatic moments in biblical narratives and their lessons.
The Revelation of Yosef to His Brothers
The verse (Bereishit 45:4) describes the climactic moment when Yosef reveals his identity to his brothers after years of separation. According to Rashi, Yosef's words, "גְּשׁוּ־נָא אֵלַי" ("Come near to me, I pray you"), were an invitation for them to approach closely so he could speak privately and reassure them. This was necessary because the brothers were terrified upon realizing his identity, fearing retribution for having sold him into slavery.
Yosef's Compassion and Reassurance
The Midrash Tanchuma (Vayigash 5) explains that Yosef sought to comfort his brothers by emphasizing "אֲנִי יוֹסֵף אֲחִיכֶם" ("I am Yosef your brother")—highlighting that despite their past actions, he still considered them family. The Rambam (Hilchot Teshuvah 2:10) notes that Yosef's behavior exemplifies the ideal of forgiveness and overcoming hatred, as he chose to reassure rather than condemn them.
The Brothers' Reaction and Yosef's Perspective
The Kli Yakar observes that Yosef's mention of "אֲשֶׁר־מְכַרְתֶּם אֹתִי מִצְרָיְמָה" ("whom you sold into Mitzrayim") was not to accuse them but to contextualize his rise to power as part of Hashem's divine plan. The Or HaChaim adds that Yosef was conveying that their actions, though wrongful, were ultimately directed by Providence to save their family during the famine.
Lessons in Divine Providence and Forgiveness