Genesis 46:25 - Bilha's seven souls' legacy

Genesis 46:25 - בראשית 46:25

Hebrew Text

אֵלֶּה בְּנֵי בִלְהָה אֲשֶׁר־נָתַן לָבָן לְרָחֵל בִּתּוֹ וַתֵּלֶד אֶת־אֵלֶּה לְיַעֲקֹב כָּל־נֶפֶשׁ שִׁבְעָה׃

English Translation

These are the sons of Bilha, whom Lavan gave to Raĥel his daughter, and she bore these to Ya῾aqov: all the souls were seven.

Transliteration

Ele bnei Bilha asher-natan Lavan le-Rachel bito vateiled et-ele le-Yaakov kol-nefesh shiv'a.

Hebrew Leining Text

אֵ֚לֶּה בְּנֵ֣י בִלְהָ֔ה אֲשֶׁר־נָתַ֥ן לָבָ֖ן לְרָחֵ֣ל בִּתּ֑וֹ וַתֵּ֧לֶד אֶת־אֵ֛לֶּה לְיַעֲקֹ֖ב כׇּל־נֶ֥פֶשׁ שִׁבְעָֽה׃

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Parasha Commentary

Context in the Torah

The verse (Bereshit 46:25) lists the descendants of Bilhah, the maidservant whom Lavan gave to his daughter Rachel. These children—Dan, Naftali, and their descendants—are counted among Yaakov's household as they journey to Egypt. The Torah emphasizes that "all the souls were seven," referring to the total number of Bilhah's descendants who accompanied Yaakov.

Rashi's Explanation

Rashi (Bereshit 46:26) clarifies that the "seven souls" include:

  • Dan and his son Ḥushim (as Dan had only one son at this time).
  • Naftali and his four sons: Yaḥtze'el, Guni, Yeitzer, and Shilem.

Rashi notes that the phrasing "whom Lavan gave to Rachel" is significant—it underscores that Bilhah was originally designated for Rachel, even though she later became a secondary wife to Yaakov after Rachel's death.

Midrashic Insights

The Midrash (Bereshit Rabbah 94:9) highlights that Bilhah's children were considered equal to Rachel's own descendants, demonstrating the Torah's principle that the offspring of maidservants given to a wife are legally attributed to the wife herself. This reinforces the idea that Bilhah's sons, Dan and Naftali, were fully integrated into Yaakov's family.

Rambam's Perspective

Rambam (Hilchos Nachalos 1:7) discusses the inheritance rights of children born to maidservants like Bilhah. He rules that they inherit equally alongside children born to primary wives, as seen in Yaakov's family, where all twelve tribes—including those from Bilhah and Zilpah—received equal portions in Eretz Yisrael.

Symbolism of the Number Seven

The number seven ("sheva") is often associated with completeness in Jewish thought. Here, it signifies the wholeness of Bilhah's contribution to Yaakov's household. The Kli Yakar (Bereshit 46:25) suggests that this number also alludes to the future role of Dan and Naftali's descendants in completing the spiritual mission of Klal Yisrael.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Who was Bilha and why is she mentioned in Genesis 46:25?
A: Bilha was the maidservant given by Lavan to his daughter Rachel when she married Yaakov (Jacob). According to Rashi, since Rachel was initially barren, she gave Bilha to Yaakov as a wife to bear children on her behalf (Genesis 30:3). The verse lists Bilha's descendants who went down to Egypt with Yaakov's family.
Q: Why does the Torah specify that there were 'seven souls' from Bilha's descendants?
A: The Torah counts Bilha's descendants as seven souls to show the complete tally of Yaakov's family going to Egypt (Rashi on Genesis 46:26). This includes Bilha's two sons (Dan and Naftali) and their children/grandchildren. The precise counting teaches us the importance of every individual in Jewish tradition.
Q: What is the significance of mentioning that Lavan gave Bilha to Rachel?
A: The Torah emphasizes that Lavan gave Bilha to Rachel to show that Bilha's marriage to Yaakov was legitimate and approved by Rachel (Ramban on Genesis 46:25). This establishes the status of Bilha's children as full tribes of Israel, not just children of a maidservant.
Q: How does this verse connect to the larger story of Yaakov's family going to Egypt?
A: This verse is part of the complete listing of Yaakov's descendants who went to Egypt (70 souls total). The Talmud (Sotah 12a) notes that this sets the stage for the Egyptian exile and eventual redemption, showing how Hashem's plan unfolded through this family.
Q: What lesson can we learn from Bilha's role in Yaakov's family?
A: Bilha's story teaches that every person - even a maidservant - plays a crucial role in Jewish history. Her descendants became full tribes of Israel, showing that greatness comes from actions, not just lineage (Midrash Tanchuma, Vayechi 6). This reflects Judaism's value of each individual's potential.