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Hebrew Text
וְאֶת־יְהוּדָה שָׁלַח לְפָנָיו אֶל־יוֹסֵף לְהוֹרֹת לְפָנָיו גֹּשְׁנָה וַיָּבֹאוּ אַרְצָה גֹּשֶׁן׃
English Translation
And he sent Yehuda before him to Yosef, to show the way before him to Goshen; and they came into the land of Goshen.
Transliteration
Ve'et-Yehuda shalach lefanav el-Yosef lehorot lefanav Goshena vayavo'u artza Goshen.
Hebrew Leining Text
וְאֶת־יְהוּדָ֞ה שָׁלַ֤ח לְפָנָיו֙ אֶל־יוֹסֵ֔ף לְהוֹרֹ֥ת לְפָנָ֖יו גֹּ֑שְׁנָה וַיָּבֹ֖אוּ אַ֥רְצָה גֹּֽשֶׁן׃
וְאֶת־יְהוּדָ֞ה שָׁלַ֤ח לְפָנָיו֙ אֶל־יוֹסֵ֔ף לְהוֹרֹ֥ת לְפָנָ֖יו גֹּ֑שְׁנָה וַיָּבֹ֖אוּ אַ֥רְצָה גֹּֽשֶׁן׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Rashi's Explanation
Rashi (Bereshit 46:28) explains that Yehuda was sent ahead of Yaakov to establish a beit Talmud (house of study) in Goshen before Yaakov's arrival. This demonstrates Yehuda's role as a leader who prepares the way spiritually, ensuring Torah study would continue in Egypt. Rashi also notes that the word להורת ("to show") is related to hora'ah (teaching), emphasizing Yehuda's mission to set up Torah instruction.
Midrashic Insights
The Midrash (Bereshit Rabbah 95:3) elaborates that Yehuda was chosen for this task because of his strength and leadership qualities, as seen earlier in his confrontation with Yosef (Bereshit 44:18-34). The Midrash also connects this to Yehuda's future role as the progenitor of kingship in Israel, highlighting his responsibility to pave the way for the Jewish people's spiritual survival in exile.
Rambam's Perspective
Rambam (Hilchot Talmud Torah 1:1-2) emphasizes the importance of establishing Torah institutions wherever Jews dwell. Yehuda's mission aligns with this principle, as setting up a center for Torah study in Goshen ensured the continuity of Jewish identity despite being in a foreign land. This foreshadows the Jewish people's ability to maintain their traditions even in diaspora.
Symbolism of Goshen
Leadership Lessons
Malbim (Bereshit 46:28) notes that Yehuda's proactive leadership model teaches the importance of preparing the ground—both physically and spiritually—before the arrival of the community. This mirrors the principle of hachnasat orchim (welcoming guests) on a national scale, ensuring the infrastructure for Torah and communal life was in place.