Genesis 46:32 - Shepherds: Israel's enduring legacy?

Genesis 46:32 - בראשית 46:32

Hebrew Text

וְהָאֲנָשִׁים רֹעֵי צֹאן כִּי־אַנְשֵׁי מִקְנֶה הָיוּ וְצֹאנָם וּבְקָרָם וְכָל־אֲשֶׁר לָהֶם הֵבִיאוּ׃

English Translation

and the men are shepherds, for they have ever been owners of cattle; and they have brought their flocks, and their herds, and all that they have.

Transliteration

Veha'anashim ro'ei tzon ki anshei mikne hayu vetzonam uvkaram vechol asher lahem hevi'u.

Hebrew Leining Text

וְהָאֲנָשִׁים֙ רֹ֣עֵי צֹ֔אן כִּֽי־אַנְשֵׁ֥י מִקְנֶ֖ה הָי֑וּ וְצֹאנָ֧ם וּבְקָרָ֛ם וְכׇל־אֲשֶׁ֥ר לָהֶ֖ם הֵבִֽיאוּ׃

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Parasha Commentary

Context of the Verse

This verse (Genesis 46:32) appears in the narrative where Yaakov's family descends to Egypt. Yosef instructs his brothers to inform Pharaoh that they are shepherds, emphasizing their profession as a reason for settling in the land of Goshen, which was suitable for grazing.

Rashi's Commentary

Rashi explains that Yosef advised his brothers to highlight their shepherding background for two reasons:

  • Distinct Identity: Shepherding was considered an abomination to the Egyptians (Genesis 46:34), which would ensure the brothers would remain separate from Egyptian society and avoid assimilation.
  • Practical Necessity: Goshen's fertile pastures were ideal for their flocks, and Pharaoh would be more likely to grant them this land if he understood their occupation.

Rambam's Perspective

In Moreh Nevuchim (3:39), Rambam notes that shepherding was a lowly profession in Egyptian culture, as they worshipped certain animals. By emphasizing their role as shepherds, Bnei Yisrael would be seen as outsiders, preserving their unique identity and avoiding integration into Egyptian idolatrous practices.

Midrashic Insights

The Midrash (Bereishit Rabbah 95:4) elaborates that Yosef's strategy was divinely guided to ensure Bnei Yisrael would remain a distinct nation. By dwelling separately in Goshen, they could maintain their traditions and eventually leave Egypt as a unified people.

Halachic Implications

The Talmud (Chullin 5a) derives from this verse that shepherding is a legitimate and respected profession for Bnei Yisrael, as the Avot themselves engaged in it. This counters the Egyptian disdain for shepherds and reinforces the value of honest labor in Jewish tradition.

Symbolism of Shepherding

Commentators like the Kli Yakar highlight the spiritual parallel: Just as shepherds guide and protect their flocks, the descendants of Yaakov were destined to become leaders (shepherds) of humanity, guiding the world toward monotheism and ethical living.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why does the Torah mention that the men were shepherds in Genesis 46:32?
A: The Torah emphasizes that Yaakov's family were shepherds to explain why Pharaoh later allowed them to settle in Goshen (Genesis 47:6). Rashi explains that shepherding was considered distasteful to Egyptians (who worshipped sheep as gods), so Goshen - separate from Egypt proper - was the ideal place for the Israelites to live without conflict.
Q: What is the significance of the Israelites being shepherds?
A: The Midrash (Genesis Rabbah 95:3) notes that shepherding was the occupation of many righteous leaders (Avraham, Yitzchak, Yaakov, Moshe, and David). Caring for flocks trains one in leadership and compassion. Rambam (Hilchos De'os 2:1) also explains that the isolation of shepherding allowed the forefathers to meditate on divine matters without distraction.
Q: Why did Yaakov's family bring all their possessions to Egypt?
A: The verse states they brought 'all that they had' to show their complete relocation was permanent (as prophesied to Avraham in Genesis 15:13). The Sforno explains this demonstrated their trust in Hashem's promise that this descent would ultimately lead to nationhood and redemption.
Q: How does this verse connect to Jewish values about work?
A: The Talmud (Bava Kama 79b) derives from here that one should engage in honest labor rather than dependency. Though wealthy (as seen by their flocks), Yaakov's family maintained a work ethic. This aligns with Pirkei Avos (2:2): 'Excellent is Torah study together with worldly occupation.'