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Hebrew Text
וַיְהִי אַחֲרֵי הַדְּבָרִים הָאֵלֶּה וַיֹּאמֶר לְיוֹסֵף הִנֵּה אָבִיךָ חֹלֶה וַיִּקַּח אֶת־שְׁנֵי בָנָיו עִמּוֹ אֶת־מְנַשֶּׁה וְאֶת־אֶפְרָיִם׃
English Translation
And it came to pass after these things, that one told Yosef, Behold, thy father is sick: and he took with him his two sons, Menashshe and Efrayim.
Transliteration
Vayehi acharei hadevarim ha'eleh vayomer leYosef hineh avicha choleh vayikach et-shnei vanav imo et-Menasheh ve'et-Efrayim.
Hebrew Leining Text
וַיְהִ֗י אַחֲרֵי֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיֹּ֣אמֶר לְיוֹסֵ֔ף הִנֵּ֥ה אָבִ֖יךָ חֹלֶ֑ה וַיִּקַּ֞ח אֶת־שְׁנֵ֤י בָנָיו֙ עִמּ֔וֹ אֶת־מְנַשֶּׁ֖ה וְאֶת־אֶפְרָֽיִם׃
וַיְהִ֗י אַחֲרֵי֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיֹּ֣אמֶר לְיוֹסֵ֔ף הִנֵּ֥ה אָבִ֖יךָ חֹלֶ֑ה וַיִּקַּ֞ח אֶת־שְׁנֵ֤י בָנָיו֙ עִמּ֔וֹ אֶת־מְנַשֶּׁ֖ה וְאֶת־אֶפְרָֽיִם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Bereishit 48:1) describes Yosef being informed of his father Yaakov's illness and subsequently bringing his two sons, Menashe and Ephraim, to visit him. This occurs after Yosef's reconciliation with his brothers and their settlement in Egypt.
Rashi's Commentary
Rashi explains that the phrase "after these things" refers to the events that had just transpired—specifically, Yaakov's directive to Yosef to bury him in the Cave of Machpelah (Bereishit 47:29-31). Rashi notes that Yosef was punished for delaying this mitzvah (commandment) by being informed of his father's illness, as he should have prioritized arranging for Yaakov's burial immediately.
Midrashic Insights
Rambam's Perspective
Rambam (Hilchot Avel 14:1) derives from this verse the importance of visiting the sick (bikur cholim), as Yosef immediately went to his father upon hearing of his illness. This mitzvah is a fundamental act of kindness (chesed) in Jewish tradition.
Symbolism of the Two Sons
The presence of Menashe and Ephraim is significant because they represent the future tribes of Israel. The Talmud (Bava Batra 123a) explains that Yaakov's blessing elevated them to the status of tribes, equal to Yosef's brothers, ensuring Yosef's legacy would continue prominently among Bnei Yisrael.