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Hebrew Text
וַיֹּאמֶר אֵלַי הִנְנִי מַפְרְךָ וְהִרְבִּיתִךָ וּנְתַתִּיךָ לִקְהַל עַמִּים וְנָתַתִּי אֶת־הָאָרֶץ הַזֹּאת לְזַרְעֲךָ אַחֲרֶיךָ אֲחֻזַּת עוֹלָם׃
English Translation
and said to me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
Transliteration
Vayomer elay hineni mafrecha vehirbiticha unetaticha likhal amim venatati et-ha'aretz hazot lezar'acha achareicha achuzat olam.
Hebrew Leining Text
וַיֹּ֣אמֶר אֵלַ֗י הִנְנִ֤י מַפְרְךָ֙ וְהִרְבִּיתִ֔ךָ וּנְתַתִּ֖יךָ לִקְהַ֣ל עַמִּ֑ים וְנָ֨תַתִּ֜י אֶת־הָאָ֧רֶץ הַזֹּ֛את לְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֲחֻזַּ֥ת עוֹלָֽם׃
וַיֹּ֣אמֶר אֵלַ֗י הִנְנִ֤י מַפְרְךָ֙ וְהִרְבִּיתִ֔ךָ וּנְתַתִּ֖יךָ לִקְהַ֣ל עַמִּ֑ים וְנָ֨תַתִּ֜י אֶת־הָאָ֧רֶץ הַזֹּ֛את לְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֲחֻזַּ֥ת עוֹלָֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 13a
The verse is referenced in a discussion about the covenant between God and Abraham, emphasizing the promise of land and descendants.
📖 Megillah 14a
The verse is cited in the context of discussing the blessings and promises given to the patriarchs, particularly Abraham.
Context of the Verse
This verse (Bereshit 35:11-12) records Hashem's promise to Yaakov Avinu after his return to Eretz Yisrael. It echoes earlier blessings given to Avraham and Yitzchak, reinforcing the covenant between Hashem and the Avot. The promise includes three key elements: fertility, multiplication of descendants, and the eternal inheritance of Eretz Yisrael.
Analysis of the Blessing
The Eternal Inheritance of Eretz Yisrael
The phrase "for an everlasting possession" (אֲחֻזַּת עוֹלָם) is particularly significant. The Rambam (Hilchot Melachim 11:1) derives from this that Eretz Yisrael was given to Am Yisrael permanently, not conditionally. The Sforno adds that this eternal promise applies even during periods of exile, as the land retains its sanctity and connection to the Jewish people (Sforno on Bereshit 35:12).
Yaakov's Unique Status
The Talmud (Pesachim 88a) notes that while similar promises were made to Avraham and Yitzchak, Yaakov is uniquely called "a multitude of peoples," reflecting how all future Jewish people would be called Bnei Yisrael (Children of Israel) after him. This establishes Yaakov as the primary patriarch whose name would define the Jewish nation.