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Hebrew Text
וַיֹּאמֶר יוֹסֵף אֶל־אָבִיו בָּנַי הֵם אֲשֶׁר־נָתַן־לִי אֱלֹהִים בָּזֶה וַיֹּאמַר קָחֶם־נָא אֵלַי וַאֲבָרֲכֵם׃
English Translation
And Yosef said to his father, They are my sons, whom God has given me in this place. And he said, Bring them, I pray thee, to me, and I will bless them.
Transliteration
Vayomer Yosef el-aviv banai hem asher-natan-li Elohim bazeh vayomar kachem-na elai va'avarechem.
Hebrew Leining Text
וַיֹּ֤אמֶר יוֹסֵף֙ אֶל־אָבִ֔יו בָּנַ֣י הֵ֔ם אֲשֶׁר־נָֽתַן־לִ֥י אֱלֹהִ֖ים בָּזֶ֑ה וַיֹּאמַ֕ר קָֽחֶם־נָ֥א אֵלַ֖י וַאֲבָרְכֵֽם׃
וַיֹּ֤אמֶר יוֹסֵף֙ אֶל־אָבִ֔יו בָּנַ֣י הֵ֔ם אֲשֶׁר־נָֽתַן־לִ֥י אֱלֹהִ֖ים בָּזֶ֑ה וַיֹּאמַ֕ר קָֽחֶם־נָ֥א אֵלַ֖י וַאֲבָרְכֵֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Megillah 16b
The verse is referenced in the context of discussing the blessings given by Jacob to Ephraim and Manasseh, highlighting the significance of parental blessings.
Yosef's Recognition of Divine Providence
The verse states, "They are my sons, whom God has given me in this place" (בָּנַי הֵם אֲשֶׁר־נָתַן־לִי אֱלֹהִים בָּזֶה). Rashi explains that Yosef emphasizes "in this place" (בָּזֶה) to acknowledge that even in the foreign land of Egypt, where he was separated from his family, Hashem granted him the blessing of children. This reflects Yosef's unwavering faith in Divine Providence, recognizing that his sons, Menashe and Ephraim, were gifts from Hashem despite his challenging circumstances.
Yaakov's Request to Bless Yosef's Sons
When Yaakov says, "Bring them, I pray thee, to me, and I will bless them" (קָחֶם־נָא אֵלַי וַאֲבָרֲכֵם), the Midrash (Bereishit Rabbah 97:3) highlights that Yaakov sought to bestow upon them the spiritual inheritance of Avraham, Yitzchak, and himself. The term "נָא" (I pray thee) indicates urgency, as Yaakov, sensing his approaching death, wished to ensure the continuity of the covenant through Yosef's descendants.
The Significance of the Blessing
Yaakov's Role as the Conduit of Blessing
The Kli Yakar emphasizes that Yaakov, as the patriarch, served as the channel for Divine blessing. By bringing Yosef's sons close (קָחֶם־נָא אֵלַי), Yaakov demonstrated that blessings are most potent when transmitted through physical proximity and emotional connection, a principle later reflected in the Kohen's blessing (Birkat Kohanim).